Philosophy of the Plan of Salvation: A Book for the TimesReligious Tract Society, 1799 - 184 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 13
עמוד 61
... atonement for , general sinfulness of life . They seem to have had reference to the fact , of which every man is conscious , that he often violates known duty , and does many things which the light of nature and conscience teaches him ...
... atonement for , general sinfulness of life . They seem to have had reference to the fact , of which every man is conscious , that he often violates known duty , and does many things which the light of nature and conscience teaches him ...
עמוד 62
... atonement for your souls : for it is the blood that maketh an atonement for the soul . " * Now , this blood , which the Jews were thus taught to be- lieve was the life of the sacrifice , was repeatedly sprinkled by the priest upon the ...
... atonement for your souls : for it is the blood that maketh an atonement for the soul . " * Now , this blood , which the Jews were thus taught to be- lieve was the life of the sacrifice , was repeatedly sprinkled by the priest upon the ...
עמוד 63
... atonement for their souls . Thus the idea was conveyed to their mind through the senses , that the desert of sin in the sight of God was the death of the soul . And while they stood praying in the outer court of the tabernacle , and ...
... atonement for their souls . Thus the idea was conveyed to their mind through the senses , that the desert of sin in the sight of God was the death of the soul . And while they stood praying in the outer court of the tabernacle , and ...
עמוד 116
... atonement of Christ produces the necessary effect upon the human soul , in restoring it to affec- tionate obedience , which neither philosophy , law , nor preceptive truth , could accomplish . The wisdom of Divine providence was con ...
... atonement of Christ produces the necessary effect upon the human soul , in restoring it to affec- tionate obedience , which neither philosophy , law , nor preceptive truth , could accomplish . The wisdom of Divine providence was con ...
עמוד 128
... atone ment , cannot believe in God's benevolence ; be- cause God is really as benevolent as the self - denials of Christ ... atonement , is to shut out both the evidence and the effect of God's mercy from the soul In accordance with this ...
... atone ment , cannot believe in God's benevolence ; be- cause God is really as benevolent as the self - denials of Christ ... atonement , is to shut out both the evidence and the effect of God's mercy from the soul In accordance with this ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accomplished adapted affections Alcibiades apostle atonement attributes believed benefactor benevolent blessing Bridgewater Treatise cause character Christian circumstances condition conscience constitution conveyed conviction corrupt death deliverance desert of sin desire destroy dispensation Divine duty earth Egypt evil exercises exhibition existence fact faith in Christ falsehood feel God's Godhead gods gospel gratitude guilt happiness heart heathen holy human family human nature human soul idea idolatry idols impression individual influence inquiry instruction Israelites Jehovah Jesus Christ Jews knowledge labour language lawgiver likewise man's manifested means Messiah mind miracles moral law moral powers moral universe Moses nation nature of things necessary obedience obey object of worship old dispensation originated penalty perfect philosophy PLAN OF SALVATION point of inquiry prayer precepts principles produce racter receive religion religious revealed righteousness sacrifice sanction Saviour Scriptures self-denial selfish sense sinner soul suffering suppose temporal tion transgression true truth unto
קטעים בולטים
עמוד 128 - Servants, obey in all things your masters according to the flesh ; not with eye-service, as men-pleasers, but in singleness of heart, fearing God ; and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance ; for ye serve the Lord Christ.
עמוד 110 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
עמוד 111 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
עמוד 130 - Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
עמוד 171 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
עמוד 111 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
עמוד 111 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
עמוד 118 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
עמוד 31 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, the God efyour fathers hath sent me unto you...
עמוד 111 - Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.