A Parallel of the Doctrine of the Pagans with the Doctrine of the Jesuits; and that of the Constitution Unigenitus Issued by Pope Clement XI.: Divided Into Several Chapters and Sections, Shewing the Contrary Sentiments of the Pagans and Jesuits, Concerning: I. The Knowledge and Love of God and Justice. II.The Worship Due to God, and the Love Due to Our Neighbour. III. Sins of Ignorance, and Wilful Or Premeditated Sins. IV. Precipitant Absolutions. V. The Servile Fear of God. VI. Vain Swearing. VII. Concupiscence, and the Sensual Pleasures. VIII. Publick Shews, Loose Conversation, Obscene Tracts, Lascivious Looks and Behaviour. IX. Sins of the Marriage Bed. X. Pimps and Procurers. XI. Luxury and Vanity of Women. XII. Gluttony and Drunkenness. XIII. The Murder of Kings, &cJ. Pemberton at the Buck and Sun in Fleetstreet., 1726 - 253 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד x
... First , becaufe thofe Men , as great Reprobates as they were , thought better and spoke better than you ; and tho they did not practife Truth from a Love of it , they taught it , however , with as much Power , Plainnefs , and Extent ...
... First , becaufe thofe Men , as great Reprobates as they were , thought better and spoke better than you ; and tho they did not practife Truth from a Love of it , they taught it , however , with as much Power , Plainnefs , and Extent ...
עמוד 1
... FIRST . Of the Knowledge of God , and of Fuftice . H OW pleasant is it to look into those dark Ages , when Licentioufnefs feem- ed to take the Place of Law ; how entertaining , and even how edifying is the Reflection , to fee Men rifen ...
... FIRST . Of the Knowledge of God , and of Fuftice . H OW pleasant is it to look into those dark Ages , when Licentioufnefs feem- ed to take the Place of Law ; how entertaining , and even how edifying is the Reflection , to fee Men rifen ...
עמוד 12
... first Reason imprinted in Nature , which prefcribes what Things are to be done , and forbids the Things not to be done . And it was neceffary there fhould be a Law of this kind ( d ) , which , by declaring a- gainst Vice , and taking ...
... first Reason imprinted in Nature , which prefcribes what Things are to be done , and forbids the Things not to be done . And it was neceffary there fhould be a Law of this kind ( d ) , which , by declaring a- gainst Vice , and taking ...
עמוד 18
... First and Principal Law , fuch as has really the Power of commanding and forbidding , is that Right Reafon of God , where- ' of Man's Reafon ( as Seneca fays ) is a Part ( q ) ; ⚫ and which fhews him what this firft or principal Law ...
... First and Principal Law , fuch as has really the Power of commanding and forbidding , is that Right Reafon of God , where- ' of Man's Reafon ( as Seneca fays ) is a Part ( q ) ; ⚫ and which fhews him what this firft or principal Law ...
עמוד 20
... first Chapter , that even the moft fierce and barbarous Nations were not ignorant of the Being of a God . In the Second , he prov'd to us that the principal Du- ties of the Law of Nature , viz . thofe which for- bid us Adultery ...
... first Chapter , that even the moft fierce and barbarous Nations were not ignorant of the Being of a God . In the Second , he prov'd to us that the principal Du- ties of the Law of Nature , viz . thofe which for- bid us Adultery ...
מונחים וביטויים נפוצים
Abfolution againſt alfo Apoftles atque autem Bauni becauſe Biſhops Blafphemy Bull cauſe Chriftian Church Cicero Clement XI committed Concupifcence condemn condemn'd confequence Conftitution Crimes defire Divine Doctrine Efcobar effe enim Epictetus etiam Evil facred faid Faith falfe fame Father Quefnel favour fays Fear felf felves fhall fhew fhort fhould Filliucius fince firft firſt fome fpeaks Francolin fuch fufficient fuits funt fwear Grace greateſt hear Heart himſelf Honour Ibid Ignorance invincibly ignorant Jefuits Jefus Chrift juft Juvenal leaſt Love moft mortal Sin moſt muſt neceffary Neceffity nihil Oath obferve oblig'd Paffion Pagans peccatum Perfon Plato Pleaſure Plutarch poffible Pope Pope Clement XI poteft prefent Propofitions publick Puniſhment quæ quam quod Reafon Sacrament ſay Seneca Senfes Sinners Society thefe themſelves ther theſe thing thofe thoſe tion Treatife Truth Unigenitus uſe Virtue whofe Words wou'd
קטעים בולטים
עמוד 189 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
עמוד 155 - The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them...
עמוד 172 - It is the duty of a young man to reverence his elders, and amongst them to select the best and the worthiest, on whose advice and authority to rely. For the inexperience of youth ought to be instructed and conducted by the wisdom of the aged. Above all things, the young man ought to be restrained from lawless desires, and exercised in endurance and labour...
עמוד 90 - You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
עמוד 170 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and platter, but within they are full of extortion and excess.
עמוד 182 - Susanna sighed, and said: I am straitened on every side; for if I do this thing, it is death to me, and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.
עמוד 13 - The obedience of the law must necessarily arise from some source, and that source is Charity. When the Love of God is its inward principle, and God's Glory its end, then that which appears outwardly is pure, otherwise is hypocrisy or feigned righteousness.
עמוד 169 - ... for * he that looketh on a woman to luft after her, hath 'already committed adultery with her in his heart/ Againft the Eighth: a man fins in dancing, when he withdraweth the heart of another from God.
עמוד 22 - The fear of an unjust excommunication ought never to deter us from doing our duty. We never go out of the Church...
עמוד 197 - Accedente nova, fi quam dabat hoftia , carne," Cognatorum aliquis titulo ter Confulis, atque Caftrorum imperiis, & Diftatoris honore Funâus , ad bas cpulas folito maturiùs ib.it , Ereftum domito referens à monte ligonem. 90 Cùm tremerent autera Fabios , durumquc Catonen...