Inscribed Landscapes: Travel Writing from Imperial China

כריכה קדמית
University of California Press, 1 בספט׳ 2023 - 489 עמודים
Alongside the scores of travel books about China written by foreign visitors, Chinese travelers' impressions of their own country rarely appear in translation. This anthology is the only comprehensive collection in English of Chinese travel writing from the first century A.D. through the nineteenth. Early examples of the genre describe sites important for their geography, history, and role in cultural mythology, but by the T'ang dynasty in the mid-eighth century certain historiographical and poetic discourses converged to form the "travel account" (yu-chi) and later the "travel diary" (jih-chi) as vehicles of personal expression and autobiography. These first-person narratives provide rich material for understanding the attitudes of Chinese literati toward place, nature, politics, and the self.

The anthology is abundantly illustrated with paintings, portraits, maps, and drawings. Each selection is meticulously translated, carefully annotated, and prefaced by a brief description of the writer's life and work. The entire collection is introduced by an in-depth survey of the rise of Chinese travel writing as a cultural phenomenon. Inscribed Landscapes provides a unique resource for travelers as well as for scholars of Chinese literature, art, and history.

מתוך הספר

תוכן

The Rise of Chinese Travel Writing
1
WANG HSICHIH ca 303ca 361
63
PAO CHAO ca 414466
73
YANG HSÜANCHIH fl ca 528547 ཙཙ
94
WANG PO ca 650ca 676
105
WANG WEI 701761 III
111
HAN YÜ 768824
121
PO CHUI 772846
134
KAO CHI 13361374
283
CHANG CHÜCHENG 15251582
289
WANG SHIHCHEN 15261590
297
YUAN HUNGTAO 15681610
303
CHIEN CHIENI 15821664
313
4I CHANG TAI ca 1597ca 1679
335
KU YENWU 16131682
353
SHAO CHANGHENG 16371707
367

LIU KAI 9471000
151
SU SHUNCHIN 10081048
169
SU SHIH 10371101
183
SU CHE 10391112
195
FAN CHENGTA 11261193
213
YUAN HAOWEN 11901257
235
CHOU MI 12321298
251
SUNG LIEN 13101381
269
TAI MINGSHIH 16531713
389
YUAN MEI 17161798
402
SO KUNG TZUCHEN 17921841
417
67
433
68
440
Selected Bibliography
533
GlossaryIndex
551
זכויות יוצרים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד xix - Charles O. Hucker, A Dictionary of Official Titles in Imperial China (Stanford: Stanford University Press, 1985).
עמוד 3 - By incorporating a text into the environment, the traveler sought to participate enduringly in the totality of the scene. He perpetuated his momentary experience and hoped to gain literary immortality based on a deeply held conviction that through such inscriptions, future readers would come to know and appreciate the writer's authentic self.
עמוד 349 - is a Buddhist monastery remote and tranquil. Before the front steps are eight or nine old pines, all quite majestic with an air of antiquity. The main hall is located at some distance from the outer gate. A misty light among the shady trees shines through the gate so that one can look up to the sky and perceive a brilliance which is icy, cold, crystal clear, and penetrating.
עמוד 432 - Susan Bush and Hsio-yen Shih, eds., Early Chinese Texts on Painting (Cambridge, Mass.: Harvard University Press, 1985), pp. 32-33. Zhang Yanyuan uses the term "moxie t^£T...
עמוד xxi - Shang (or Yin) 1766- 11 22 BC Anyang Chou Western Chou Eastern Chou (Spring and Autumn Period) (Warring States Period) 11 22-770 BC 770-221 BC 770-476 BC 475-221 BC Hao (Sian) Loyi (Loyang) Ch'in 221-206B.C.
עמוד 430 - Chavannes, Le T'ai chan; essai de monographie d'un culte chinois (Paris, 1910). The tradition of climbing this mountain as a theme in medieval poetry is discussed in Paul W. Kroll, "Verses from on High: The Ascent of T'ai Shan," in The Vitality of the Lyric Voice: Shih Poetry from the late Han to the T'ang, ed.
עמוד 264 - Those seated cross-legged, standing, and in attendance are also no less than ten thousand in number. But all of these stone statues were damaged long ago. They have been defaced by people. Some have heads broken off, some have lost their bodies; their noses, ears, hands, and feet are missing, either partially or completely.
עמוד 349 - Every year this is witnessed on three or four occasions. Whenever someone prays to the relic, it produces all kinds of visions according to the person's karma; but if it remains dark as ink and nothing is seen, the person will certainly die.

מידע על המחבר (2023)

Richard E. Strassberg is Professor of Chinese at the University of California, Los Angeles.

מידע ביבליוגרפי