« הקודםהמשך »
say not unto you that I will request the Father for you : 27 for the Father himself loveth you, because ye love me, 28 and believe that I came forth from God*. I came forth
from the Father, and am come into the world : again, I. 29 leave the world, and go to the Father." His disciples
say unto him, “ Lo, now thou speakest plainly, and 30 speakest no dark speech. Now we know that thou know.
est all things, and needest not that any one should ask
thee : by this we believe that thou camest forth from 31 God.” Jesus answered them, “ Do ye now believe? 32 Behold, the hour cometh, yea, is now come, that ye will
be scattered every man to his own home, and will leave
me alone : and yet I am not alone, because the Father is 33 with me. These things I have spoken unto you, that in
me ye may have peace. In the world ye will have afflic. tion : but be of good courage ; I have overcome the
world.” . Ch. xvii. Jesus spake these words, and lifted up his eyes to
heaven, and said, « Father, the hour is come ; glorify 2 thy Son, that thy Son also may glorify thee : as thou
hast given him power over all men, that he may give 3 everlasting life to all whom thou hast given him. And
this is everlasting life, that they may know thee to be the
only true God, and Jesus thy messenger to be the Christt. 4 I have glorified thee on the earth: I have finished the work · 5 which thou hast given me to do. And now, O Father,
glorify thou me with thyself, with the glory which I had with thee before the world wast.
. I came forth from the Father, q. d. I was sent by him as his messenger to ma .. kind. See ch. xiv. 3..
+ See Wakefield and Lindsey (List, etc. p. 49). The Primate's version is, that they Inay know thee, the only true God, and him whom thou hast sent, even Jesus Christ." Observe, here, that there is but one true God, and that Jesus Christ is expressly excluded from being that true God, and contra distinguished from him as his messenger. Lind sey, ibid. p. 60.
Or, as Mr. Wakefield renders it, “ with that glory, thine own glory, which I had before the world was.” The glory which is the object of our Lord's petition is that glory of which he speaks, ver. 22; the glory of instructing and converting mankind, verses 8-14. This glory he had given to his apostles, ver. 22 ; that is, he intended it for them.
6 “ I have manifested thy name to the men whom thou
hast given me out of the world : they were thine, and
thou gavest them to me; and they have kept thy word. 77 Now they know that all things, whatsoever thou hast 8 given me, are from thee. For I have given them the words
which thou gavest me ; and they have received them, and
have surely known that I came forth from thee, and have 9 believed thou hast sent me. I request for them ; I request
not for the world, but for those whom thou hast given me ; 10 for they are thine. And all mine are thine *, and thine Il are mine t; and I am glorified through them t. And now
I am|| no longer in the world ; but these ares in the world, and I shall go to thee. Holy Father, keep them
in that name of thine ft which thou hast given me ; that 12 they may be one||II, as we are. While I was with them
in the world, I kept them in thy name: those whom thou gavest me, I have preserved ; and none of them is de
stroyed it, but the son of destruction; so that the scrip13 ture is fulfilled. But now I go to thee, and I speak
these things in the world, that they may have my joy on 14 their account completed in them. I have given them thy
words; and the world hath hated them, because they are 15 not of the world, as I am not of the world. I request not that thou wouldest take them out of the world, but that 16 thou wouldest keep them from evil*. They are not of 17 the world; as I am not of the world. Sanctify them 18 through thy truth : thy word is truth. As thou hast sent
The same glory the Father had given to him: that is, had reserved it for him, and pur posed to bestow it upon him. He had it therefore with the Father before the world was, that is, in the Father's purpose and decree. In the language of the scriptures, trhat God determines to bring to pass is represented as actually accomplished. Thus, the dead are represented as living, Luke xx. 36, 37, 38. Believers are spoken of as already glorified, Rom. viii. 29, 30. Things that are not, are called as though they were, Rom. iv. 17. And in ver. 12. of this chapter, Judas is said to be destroyed; though he was then living, and actually bargaining with the priests and rulers to betray his master. See also ver. 10. Eph. i. 4; 2 Tim. I. 9; Rev. xiii. 8; Heb. x. 34; Epherty, 7 tim, to the tito; Haber34. Taub XXI.
• are thine. ] “ As the original giver,” N.
through them) " As my disciples," N. See ver. 5. | shall be, N.
will be, N. See ver. 12. # in that name of thire.] « In the belief and profession of me as the Christ," N. 11 Gr. one thing. N. # That is spoken of as atually done, which was certainly future. Sce ver. 6.
me into the world, I also have sent them into the world t. 19 And for their sakes I sanctify myself, that they also may
be sanctified through the truth. 30 “ Nor do I pray for these only, but for those also who 21 shall believe in me through their words ; that all may be
one ! ; (9 as thou, Father, art in me, and I in thee, that
they also may be (one] in us : that the world may be. 22 lieve that thou hast sent me. . And the glory which
thou hast given I me, I have given them ; that they 23 may be one, as we are one : I in them, and thou in
me ; that they may be perfected in one ; and that the
world may know that thou hast sent me, and hast loved 24 them, as thou hast loved me. Father, I desire that those
also, whom thou hast given me, may be with me where I am tt; that they may behold my glory, which thou hast
given me 1: for thou lovedst me before the foundation of 25 the world||II. O righteous Father, the world hath not
known thee : but I have known thee, and these hare 26 known that thou hast sent me. And I have made known
unto them thy name, and will make it known : that the love, with which thou hast loved me, may be in them;
and I in them." Ch. xvIII. When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where
* Or, out of the evil.
+ This test shows, that to be sent into the world, does not express or imply a pre existent state, but a divine commission for the instruction of mankind.
Gr. one thing. One in affection; and in co-operation for the advancement of truth and goodness. N.
If that as, N.
gavest, N. + shall be, N. but in the original it is I am." And through the whole of this excellent prayer, that is continually spoken of as present, or past, which was then suture, and had no existence but in the divine decree.
#1 which thou hast given me.) « Quern constituisti mihi dare. Grot. See ver. 5. and ch. xii. 41." Newcome.
B! See rer. 5. and Rev. süi. 8.
was a garden, into which he and his disciples entered. 2 And Judas also, who delivered him up, knew the place : 3 for Jesus often resorted thither with his disciples. Judas
then, having received a band of soldiers, and officers from
the chief-priests and Pharisees, cometh thither with lan4 terns, and lamps, and weapons. Upon this Jesus, know
ing all things which were to be fal him*, went forth, and 5 said unto them, “Whom seek ye?” They answered him,
“ Jesus of Nazareth.” Jesus saith unto them, “I am
he.” And Judas also, who delivered him up, stood with 6 them. As soon then as he had said unto them, • I am 7 he,' they went backward, and fell on the ground. Then
he asked them again, “Whom seek ye ?” And they said, 8 " Jesus of Nazareth.” Jesus answered, “ I told you that 9 I am he : if therefore ye seek me, let these depart.” (That
the words might be fulfilled, which he spake, “ Of those
whom thou gavest me, I have lost none.") 10 Then Simon Peter, having a sword, drew it, and struck
a servant of the high-priest, and cut off his right ear. 11 Now the servant's name was Malchus. Then said Jesus
to Peter, “ Put up the sword into the sheath : the cup
which my Father hath given me, shall I not drink it?” 12 Then the band, and the commander, and the officers of 13 the Jews, took Jesus, and bound him, and led him away
to Annas first ; for he was father-in-law to Caiaphas, who 14 was high-priest that year. Now Caiaphas was he who
had given counsel to the Jews, that it was expedient that one man should die for the people.
• Nothing more beautifully illustrates the dignity of our Lord's character, than this distinet foreknowledge of every circumstance of his approaching sofferings. This distinguishes Christ from all other martyrs and confessors, and fully accounts for his agony in the garden, and the horror which he often expresses at the prospect of what was to happen. It likewise enhances the moral value of his resignation to the divine will, and exhibits his fortitude in a striking light, after his mind had been tranquillized and forti. fied by his prayer in the garden. See Heb. v. 7. He was heard, so as to be delivered from his fear.
15 And Simon Peter followed Jesus, and 80 did another
disciple; and that disciple was known to the high-priest,
and entered with Jesus into the palace of the high-priest. 16 But Peter stood at the door without. Then that other
disciple, who was known to the high-priest, went out,
and spake to her who kept the door; and brought in Pe. 17 ter. Then the maid-servant who kept the door saith to
Peter, “ Art not thou also one of this man's disciples?" 18 He saith, “ I am not.” And the servants and officers
stood and warmed themselves, having made a fire of coals; for it was cold. And Peter stood with them, and warm
ed himself. 19 Now the high-priest asked Jesus concerning* his dis. 20 ciples, and concerning* his doctrine. Jesus answered
him, “ I spoket openly to the world; I have always
taught in the synagogue, and in the temple, whither all 21 the Jews resort; and in secret I spoke nothing. Why
askest thou me? ask those that heard me, what I have 22 spoken to them : behold, they know what I said.” And
when he had said these words, one of the officers who
stood by struck Jesus with the palm of his hand, and 23 said, “ Answerest thou the high-priest thus ?” Jesus an
swered him, “ If I have spoken evil, bear witness of the 24 evil: but if well, why dost thou smite me?" (Now An
nas had sent him bound to Caiaphas the high-priest.) 25 And Simon Peter stood and warmed himself. Then
they said to him, “ Art not thou also one of his disci. 26 ples?” He denied it, and said, “ I am not.” One of
the servants of the high-priest, being the kinsman of him
whose ear Peter cut off, saith, “ Did not I see thee in the 27 garden with him ?” Peter then denied it again ; and im
mediately the cock crew $. 28 [Then] the Jews bring Jesus from Caiaphas, to the
+ I have spoken, N. The trumpet sounded at the begiunting of the third watch, called the cock-croring: this was at midnight,