A Review of the Principles of Necessary and Contingent Truth, in Reference Chiefly to the Doctrines of Hume and ReidRivington, 1830 - 222 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 71
עמוד 6
... perceives relation ; relation is inconceivable otherwise than as perceived by mind ; it should seem , therefore , that considered generally , mind itself is not properly comprehen- sible under that point of view . I am inclined to ...
... perceives relation ; relation is inconceivable otherwise than as perceived by mind ; it should seem , therefore , that considered generally , mind itself is not properly comprehen- sible under that point of view . I am inclined to ...
עמוד 8
... This error was early objected to Descartes by his op- ponents , particularly Arnauld ; and he endeavoured to obviate it by a distinction between the things we actually perceive § 9. His methods , too , of proving , 8 REVIEW OF THE.
... This error was early objected to Descartes by his op- ponents , particularly Arnauld ; and he endeavoured to obviate it by a distinction between the things we actually perceive § 9. His methods , too , of proving , 8 REVIEW OF THE.
עמוד 10
... perceives not merely , as in all others , a possible , but an absolutely necessary and eternal existence . As in our idea of a triangle we neces- sarily include that of the equality of its three angles to two right angles ; so in ...
... perceives not merely , as in all others , a possible , but an absolutely necessary and eternal existence . As in our idea of a triangle we neces- sarily include that of the equality of its three angles to two right angles ; so in ...
עמוד 18
... punishment than the task to unravel and reconcile . § 14. A more plausible objection is , that if truth , as Descartes and Cudworth tell us , be an entity existing merely in the perceiving or con- ceiving mind 18 REVIEW OF THE.
... punishment than the task to unravel and reconcile . § 14. A more plausible objection is , that if truth , as Descartes and Cudworth tell us , be an entity existing merely in the perceiving or con- ceiving mind 18 REVIEW OF THE.
עמוד 19
... perceive a thing or a relation to be ; our perception here does not cause or constitute its being ; but it necessarily implies or supposes it ; and the proposition which , upon that perception , affirms the existence of that which is ...
... perceive a thing or a relation to be ; our perception here does not cause or constitute its being ; but it necessarily implies or supposes it ; and the proposition which , upon that perception , affirms the existence of that which is ...
מהדורות אחרות - הצג הכל
A Review of the Principles of Necessary and Contingent Truth, in Reference ... <span dir=ltr>Alfred Lyall</span> אין תצוגה מקדימה זמינה - 2015 |
A Review of the Principles of Necessary and Contingent Truth, in Reference ... <span dir=ltr>Alfred Lyall</span> אין תצוגה מקדימה זמינה - 2017 |
A Review of the Principles of Necessary and Contingent Truth, in Reference ... <span dir=ltr>Alfred Lyall</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
abstract absurd admit affirm alter analogy answer antece appear applied argument arise assert axioms Bampton Lectures begins to exist belief body called Calvinistic Cause and Effect cerning certainty Christ circumstances conceive conclusion consciousness considered contingent contingent truth contradiction contrary course of nature decrees definition Descartes difficulty distinct doctrine ence equally Essays eternal experience fact faculties God's ground human Hume Hume's ideas imagination impossible inference instance intelligence jects knowledge language Loci Theologici matter meaning Melanchthon ment merely mind moral moral treatment neces necessarily necessary connexion necessary truth necessity never notion objects observed operation opinions particular perceive perception philosophers possible precisely predestination principle produce properties proposition question reason Reid Reid's relation of Cause respect rience says Scripture secret powers seems sensation sense sensible qualities sentiency shew similar sophism speak spect supposed supposition thing thought tion true truth understanding whole words
קטעים בולטים
עמוד 158 - And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you, as wheat: but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren.
עמוד 172 - Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
עמוד 111 - O house of Israel, cannot I do with you as this potter, saith the Lord ? Behold as the clay is in the potter's hand, so are ye in my hand, O house of Israel.
עמוד 194 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things; as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God...
עמוד 13 - A cause is an object precedent and contiguous to another, and so united with it, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
עמוד 157 - Blessed are those servants whom the lord when he cometh shall find watching. Verily I say unto you that he shall gird himself and make them to sit down to meat, and will come forth and serve them. "And if he shall come in the second watch or come in the third watch, and find them so, blessed are those servants.
עמוד 143 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord...
עמוד 159 - Put on, therefore, as the elect of God. holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering, forbearing one another, and forgiving one another, if any man have a quarrel against any; even as Christ forgave you, so also do ye.
עמוד 21 - Seeing then that truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise truth had need to remember what every name he uses stands for, and to place it accordingly, or else he will find himself entangled in words, as a bird in lime twigs, the more he struggles the more belimed.
עמוד 112 - And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it ; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.