Lectures on the Evidences of Christianity, Before the Lowell Institute, January, 1844T.R. Marvin, 1846 - 383 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 26
... means disparage mathematics . I ac- knowledge their extensive utility and application . I am surprised at that skill in the construction of in- struments by which truths demonstrated concerning supposed lines and figures can be so ...
... means disparage mathematics . I ac- knowledge their extensive utility and application . I am surprised at that skill in the construction of in- struments by which truths demonstrated concerning supposed lines and figures can be so ...
עמוד 31
... But how can we know that what we call a miracle is not , in the highest and most proper sense , as natural as any other event ? By the term natural , we mean stated , fixed , uniform . Whatever happens statedly in LECTURE I. 31.
... But how can we know that what we call a miracle is not , in the highest and most proper sense , as natural as any other event ? By the term natural , we mean stated , fixed , uniform . Whatever happens statedly in LECTURE I. 31.
עמוד 35
Mark Hopkins. argument of Hume . It is , however , by no means the only one ; and as a full discussion of it involves some collateral points that do not seem to be fully settled , I will pursue it a little farther . If we use the phrase ...
Mark Hopkins. argument of Hume . It is , however , by no means the only one ; and as a full discussion of it involves some collateral points that do not seem to be fully settled , I will pursue it a little farther . If we use the phrase ...
עמוד 45
... means harmless . Admit , then , the justice of it all ; and what will follow ? An argu- ment against the probability of a revelation ? Certainly It will simply follow that we cannot tell whether a revelation would be probable or ...
... means harmless . Admit , then , the justice of it all ; and what will follow ? An argu- ment against the probability of a revelation ? Certainly It will simply follow that we cannot tell whether a revelation would be probable or ...
עמוד 47
... means of moral perfection , - then it would be exceedingly strange if God should not reveal him- self to him . Shall not a father speak to his own child ? It is demonstrable , on the principles of reason , that , if man had continued in ...
... means of moral perfection , - then it would be exceedingly strange if God should not reveal him- self to him . Shall not a father speak to his own child ? It is demonstrable , on the principles of reason , that , if man had continued in ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts affections apostles argument Augustus Cæsar believe Bible called cause character Chris Christ Christian religion Christianity is adapted church claims connection conscience course deists disciples divine doctrine doubt duty earth Ephesus Epistle evidence exist facts feel fulfilled Gentiles give gospel Gospel of Matthew ground heart heathen heaven highest holy human Hume impostor improbable infidel infidel books intellect Irenæus Jerusalem Jesus Jewish Jews Josephus Judea judge Justin Martyr kingdom knowledge labors laws lecture Lord manifest ment mind miracles Moab moral government motives nations natural religion never object observe Old Testament origin Paul perfect perfect law perfectly person philosophers polytheism present priesthood priests principle proof prophecies prophets question reason received relations respecting revelation Roman Scriptures sense speak spirit stand suppose Tacitus teachings temples tendency Testament testimony thing tianity tion true truth unto whole worship written
קטעים בולטים
עמוד 267 - But though he had done so many miracles before them, yet they believed not on him; that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report ? and to whom hath the arm of the Lord been revealed...
עמוד 277 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
עמוד 130 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys : I will make the wilderness a pool of water, and the dry land springs of water.
עמוד 56 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them...
עמוד 247 - Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
עמוד 267 - For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.
עמוד 267 - All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
עמוד 102 - God shall judge the righteous and the wicked : for there is a time there for every purpose and for every work.
עמוד 267 - And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks : nation shall not lift up a sword against nation, neither shall they learn war any more...
עמוד 262 - Then he said unto them ; O fools and slow of heart to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.