Lectures on the Evidences of Christianity, Before the Lowell Institute, January, 1844T.R. Marvin, 1846 - 383 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 27
... gives . No man can believe any thing with a certainty greater than that with which he believes in his own existence ; and , if we may suppose such a case , he who should doubt of his own existence would , in that single doubt ...
... gives . No man can believe any thing with a certainty greater than that with which he believes in his own existence ; and , if we may suppose such a case , he who should doubt of his own existence would , in that single doubt ...
עמוד 30
... give a full assent . The day , I trust , has gone by when a habit of doubt and of skepticism is to be regarded as a mark of superior intellect . But , though testimony and reasoning may produce the certainty of mathematical ...
... give a full assent . The day , I trust , has gone by when a habit of doubt and of skepticism is to be regarded as a mark of superior intellect . But , though testimony and reasoning may produce the certainty of mathematical ...
עמוד 34
... give , surreptitiously , to the mere physical laws of nature a sacredness and a permanence which put them in the place of God . Let the question be fairly stated , and it would seem impos- sible there should be any difficulty respecting ...
... give , surreptitiously , to the mere physical laws of nature a sacredness and a permanence which put them in the place of God . Let the question be fairly stated , and it would seem impos- sible there should be any difficulty respecting ...
עמוד 39
... give nothing more . 2. Hume uses the term experience in two senses . Personal experience is the knowledge we have ac- quired by our own senses . General experience is that knowledge of facts which has been acquired by the race . If ...
... give nothing more . 2. Hume uses the term experience in two senses . Personal experience is the knowledge we have ac- quired by our own senses . General experience is that knowledge of facts which has been acquired by the race . If ...
עמוד 39
... give nothing more . 2. Hume uses the term experience in two senses . Personal experience is the knowledge we have ac- quired by our own senses . General experience is that knowledge of facts which has been acquired by the race . If ...
... give nothing more . 2. Hume uses the term experience in two senses . Personal experience is the knowledge we have ac- quired by our own senses . General experience is that knowledge of facts which has been acquired by the race . If ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts affections apostles argument Augustus Cæsar believe Bible called cause character Chris Christ Christian religion Christianity is adapted church claims connection conscience course deists disciples divine doctrine doubt duty earth Ephesus Epistle evidence exist facts feel fulfilled Gentiles give gospel Gospel of Matthew ground heart heathen heaven highest holy human Hume impostor improbable infidel infidel books intellect Irenæus Jerusalem Jesus Jewish Jews Josephus Judea judge Justin Martyr kingdom knowledge labors laws lecture Lord manifest ment mind miracles Moab moral government motives nations natural religion never object observe Old Testament origin Paul perfect perfect law perfectly person philosophers polytheism present priesthood priests principle proof prophecies prophets question reason received relations respecting revelation Roman Scriptures sense speak spirit stand suppose Tacitus teachings temples tendency Testament testimony thing tianity tion true truth unto whole worship written
קטעים בולטים
עמוד 267 - But though he had done so many miracles before them, yet they believed not on him; that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report ? and to whom hath the arm of the Lord been revealed...
עמוד 277 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
עמוד 130 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys : I will make the wilderness a pool of water, and the dry land springs of water.
עמוד 56 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them...
עמוד 247 - Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
עמוד 267 - For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.
עמוד 267 - All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
עמוד 102 - God shall judge the righteous and the wicked : for there is a time there for every purpose and for every work.
עמוד 267 - And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks : nation shall not lift up a sword against nation, neither shall they learn war any more...
עמוד 262 - Then he said unto them ; O fools and slow of heart to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.