Letters on the Atonement: In which a Contrast is Instituted Between the Doctrine of the Old and of the New School; Or Between the Definite and Indefinite Scheme, of this Important Subject ; Addressed to a Brother in the MinistryA. Finley, 1827 - 242 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 17
עמוד 9
... consistently and sincerely made to all who hear the gospel accompanied with the gracious and divine assurance , that whosoever believeth shall be saved ; and enforced by the solemn and alarming denunciation - that he who believes not ...
... consistently and sincerely made to all who hear the gospel accompanied with the gracious and divine assurance , that whosoever believeth shall be saved ; and enforced by the solemn and alarming denunciation - that he who believes not ...
עמוד 11
... consistent with the stability and honour of Jehovah's moral government over rational creatures , to save all who be- lieve in Christ ; but still they assert , that the ransomed of the Lord will never be free from guilt , and that Paul ...
... consistent with the stability and honour of Jehovah's moral government over rational creatures , to save all who be- lieve in Christ ; but still they assert , that the ransomed of the Lord will never be free from guilt , and that Paul ...
עמוד 39
... consistency of offering salvation to all , any more than the view we take ; who represent the merits of the atonement as sufficient for all , and there- fore on this ground offer salvation to all who will accept it ? Can they make the ...
... consistency of offering salvation to all , any more than the view we take ; who represent the merits of the atonement as sufficient for all , and there- fore on this ground offer salvation to all who will accept it ? Can they make the ...
עמוד 59
... consistent for a righteous God to exercise his mercy in saving sinful men . Now , it cannot be denied that the inspired writers speak of the Saviour's death as an invaluable price , by which his people were purchased . " For , " says ...
... consistent for a righteous God to exercise his mercy in saving sinful men . Now , it cannot be denied that the inspired writers speak of the Saviour's death as an invaluable price , by which his people were purchased . " For , " says ...
עמוד 61
... consistently with the glory of the Supreme Ruler of the uni- verse . Where then , we again ask , is the grace of God , in ... consistent with the freeness and sovereignty F of divine grace , then , for the same reason THE ATONEMENT . 61.
... consistently with the glory of the Supreme Ruler of the uni- verse . Where then , we again ask , is the grace of God , in ... consistent with the freeness and sovereignty F of divine grace , then , for the same reason THE ATONEMENT . 61.
מונחים וביטויים נפוצים
according Adam admit advocates apostle applied assert bear believe believeth Beman blessings of salvation blood of Christ brethren Christ died Christ's death church connexion consequently covenant crucifixion curse or penalty DEAR BROTHER death of Christ debt definite atonement denounced deny display distributive justice Divine grace Divine justice Divine law doctrine door of hope elect endured the penalty eternal everlasting evil Father ferings glorious glory gospel guilt hath heaven holy honour imputed infi inflicted inspired writers Jehovah Jesus Christ letter Lord mands mankind meaning ment mercy nature neral non-elect obedience object offer of salvation Onesimus penal demands person plain preaching precious blood promise public justice punishment due Redeemer Redeemer's redemption regard represent righteousness sacrifice satisfaction Saviour scripture sin-offering sins Son of God soul sovereign substitute surety teach things threatening tion transaction transgressor truth unto death views wages of sin
קטעים בולטים
עמוד 66 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
עמוד 209 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
עמוד 231 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
עמוד 175 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 231 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot...
עמוד 173 - For as many as have sinned without Law shall also perish without Law: and as many as have sinned in the Law shall be judged by the Law...
עמוד 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
עמוד 116 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh : how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God...
עמוד 18 - For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
עמוד 118 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered, blessed is the man to whom the Lord will not impute sin.