The Works of Thomas Chalmers: On natural theologyW. Collins, 1836 |
מתוך הספר
תוצאות 1-3 מתוך 26
עמוד 40
... ment is an injury ; and that as no man can have the notion of injustice , without having the notion of justice , " then , " if resentment be natural to man , the notion of justice must be no less natural . " And Dr. Brown defines anger ...
... ment is an injury ; and that as no man can have the notion of injustice , without having the notion of justice , " then , " if resentment be natural to man , the notion of justice must be no less natural . " And Dr. Brown defines anger ...
עמוד 65
... ment . And there is the utmost difference in point of effect , as well as in point of feeling , between the strong love wherewith nature hath endued us for a few particular men , and the general love where- with philosophers would ...
... ment . And there is the utmost difference in point of effect , as well as in point of feeling , between the strong love wherewith nature hath endued us for a few particular men , and the general love where- with philosophers would ...
עמוד 75
... ment of which I , without the permission of others , am free , in a manner that no other is ; and it is mine and mine only , in as far as this use and enjoyment are limited to myself — and others , apart from any grant or permission by ...
... ment of which I , without the permission of others , am free , in a manner that no other is ; and it is mine and mine only , in as far as this use and enjoyment are limited to myself — and others , apart from any grant or permission by ...
תוכן
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
2 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
The Works of Thomas Chalmers (1830) <span dir=ltr>Thomas Chalmers</span> אין תצוגה מקדימה זמינה - 2009 |
מונחים וביטויים נפוצים
actual adaptation affirm altogether anger animal antecedent argument astronomy authority beatitudes beauty beneficence benevolence bosom cause character Christian Theology conceived conscience constitution creation creatures Deity demonstration discovery distinct divine doctrine earth economy effect enjoyment evidence evil existence experience external nature fact faculty felt force Godhead hand happiness harmony heart human imagination important inference influence instance instinctive intellectual jurisprudence justice labour Leibnitz lence lessons light look material matter mechanism ment mental mind moral constitution moral economy moral nature mystery natural signs Natural Theology nature hath nature's ness never object observation operation original palpable perfect pheno phenomena philosophy physical possessory feeling prayer present principle processes question racter reason regard respect result righteousness sense sentiment sequences society species speculation spirit stancy strength terminating object things THOMAS CHALMERS thought tion truth uncon universe violence virtue wherewith whole wisdom