The Works of Thomas Chalmers: On natural theology |
מתוך הספר
תוצאות 1-3 מתוך 53
עמוד 82
But justice no more originated the proprietary , than it did the sensitive feelings —
no more gave me the peculiar affection which I feel for the property I now occupy
as my own , than it gave me my peculiar affection for the person which I now ...
But justice no more originated the proprietary , than it did the sensitive feelings —
no more gave me the peculiar affection which I feel for the property I now occupy
as my own , than it gave me my peculiar affection for the person which I now ...
עמוד 97
not originally , of justice , but of accident , which her ofice nevertheless is not to
reverse , but to confirm . We hold it a beautiful part of our constitution , that , the
firmer the tenacity wherewith the first man adheres to his own , once that justice ...
not originally , of justice , but of accident , which her ofice nevertheless is not to
reverse , but to confirm . We hold it a beautiful part of our constitution , that , the
firmer the tenacity wherewith the first man adheres to his own , once that justice ...
עמוד 100
It was not justice which gave either the one instinct or the other ; but justice
teaches each man to bear respect to that instinct in another , which he feels to be
of powerful operation in his own bosom . 24. It is in virtue of my sentient nature
that I ...
It was not justice which gave either the one instinct or the other ; but justice
teaches each man to bear respect to that instinct in another , which he feels to be
of powerful operation in his own bosom . 24. It is in virtue of my sentient nature
that I ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
תוכן
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
3 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actual adaptation affirm already anger animal appear argument attempt authority beauty benevolence called cause certain character circumstances conceived conscience consequent constitution creation creatures demonstration direct distinct divine earth economy effect established evidence evil example existence experience external fact feeling felt follow force give given hand happiness hath heart hold human imagination important impression individual influence instance interest justice labour land least less lessons light limit look material matter means mechanism mental mind moral mystery Natural Theology nature nature's never object observation obtain operation original perfect philosophy physical possession possible prayer present principle processes question reason regard relation respect result sense sequences side society sound species speculation spirit strength strong succession Theology things thought tion truth universe violence virtue whole wisdom