The Works of Thomas Chalmers: On natural theology |
מתוך הספר
תוצאות 1-3 מתוך 32
עמוד 299
Hence the quarter to which we should look for the origin of evil is the essential
defect of the creature — arising from the necessary limitation to which , as
creatures , all of them are subject . In short it is in morals what cold is in physics
— a thing ...
Hence the quarter to which we should look for the origin of evil is the essential
defect of the creature — arising from the necessary limitation to which , as
creatures , all of them are subject . In short it is in morals what cold is in physics
— a thing ...
עמוד 300
And thus too it is imaged of the creature that it is the cause of sin , though but a
deficient cause ; and that its errors and wicked ... But had God wished to do more
, he behoved either to make creatures of another nature , or to work miracles for ...
And thus too it is imaged of the creature that it is the cause of sin , though but a
deficient cause ; and that its errors and wicked ... But had God wished to do more
, he behoved either to make creatures of another nature , or to work miracles for ...
עמוד 303
In the same manner , plainly , it is to be said , that God bestoweth perfection upon
his creatures , but a perfection limited by their receptivity - so that what is good
cometh from the strength of God , what is evil from the torpor of the creature . ” 15.
In the same manner , plainly , it is to be said , that God bestoweth perfection upon
his creatures , but a perfection limited by their receptivity - so that what is good
cometh from the strength of God , what is evil from the torpor of the creature . ” 15.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
תוכן
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
3 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actual adaptation affirm already anger animal appear argument attempt authority beauty benevolence called cause certain character circumstances conceived conscience consequent constitution creation creatures demonstration direct distinct divine earth economy effect established evidence evil example existence experience external fact feeling felt follow force give given hand happiness hath heart hold human imagination important impression individual influence instance interest justice labour land least less lessons light limit look material matter means mechanism mental mind moral mystery Natural Theology nature nature's never object observation obtain operation original perfect philosophy physical possession possible prayer present principle processes question reason regard relation respect result sense sequences side society sound species speculation spirit strength strong succession Theology things thought tion truth universe violence virtue whole wisdom