The Works of Thomas Chalmers: On natural theology |
מתוך הספר
תוצאות 1-3 מתוך 37
עמוד 204
It is thus , in fact , that every weak cause is thrown back into the nonenity whence
it sprung , and that every cause of inherent goodness or worth is ultimately
carried — rejected , like the former , at its first and earliest overtures ; but , unlike
the ...
It is thus , in fact , that every weak cause is thrown back into the nonenity whence
it sprung , and that every cause of inherent goodness or worth is ultimately
carried — rejected , like the former , at its first and earliest overtures ; but , unlike
the ...
עמוד 299
What we allude to is the privative character of evil — in as much as the formal
cause of it , is conceived to have no efficiency . Evil is supposed by them to
consist in privation _and hence the schoolmen call the cause of evil “ deficiente .
” Hence ...
What we allude to is the privative character of evil — in as much as the formal
cause of it , is conceived to have no efficiency . Evil is supposed by them to
consist in privation _and hence the schoolmen call the cause of evil “ deficiente .
” Hence ...
עמוד 307
specious hypothesis , yet be of substantial service to our cause . 18. A conjecture
, then , a mere conjecture , at once unproved and unrefuted and alike
unsusceptible of both , may be of most effective influence in the business of
argumentation ...
specious hypothesis , yet be of substantial service to our cause . 18. A conjecture
, then , a mere conjecture , at once unproved and unrefuted and alike
unsusceptible of both , may be of most effective influence in the business of
argumentation ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
תוכן
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
3 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actual adaptation affirm already anger animal appear argument attempt authority beauty benevolence called cause certain character circumstances conceived conscience consequent constitution creation creatures demonstration direct distinct divine earth economy effect established evidence evil example existence experience external fact feeling felt follow force give given hand happiness hath heart hold human imagination important impression individual influence instance interest justice labour land least less lessons light limit look material matter means mechanism mental mind moral mystery Natural Theology nature nature's never object observation obtain operation original perfect philosophy physical possession possible prayer present principle processes question reason regard relation respect result sense sequences side society sound species speculation spirit strength strong succession Theology things thought tion truth universe violence virtue whole wisdom