The Works of Thomas Chalmers: On natural theology |
מתוך הספר
תוצאות 1-3 מתוך 29
עמוד 47
The men instinctive and what may be called rational anger , when he specifies
the anger that we often feel towards the inferior animals . There is properly no
injury done , where there is no injury intended . And he who is incapable of ...
The men instinctive and what may be called rational anger , when he specifies
the anger that we often feel towards the inferior animals . There is properly no
injury done , where there is no injury intended . And he who is incapable of ...
עמוד 77
... is by offence being rendered to the former , that the latter is called forth ,
Anterior to a sense of justice , our disposition is to arrogate every thing — and it is
then that we are vulnerable to anger from all points of the compass . Let another ...
... is by offence being rendered to the former , that the latter is called forth ,
Anterior to a sense of justice , our disposition is to arrogate every thing — and it is
then that we are vulnerable to anger from all points of the compass . Let another ...
עמוד 399
Natural Theology has been called the basis of Christianity . It would accord better
with our own views of the place which it occupies , and of the high purpose which
it undoubtedly serves — if it were called the basis of Christianization ...
Natural Theology has been called the basis of Christianity . It would accord better
with our own views of the place which it occupies , and of the high purpose which
it undoubtedly serves — if it were called the basis of Christianization ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
תוכן
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
3 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actual adaptation affirm already anger animal appear argument attempt authority beauty benevolence called cause certain character circumstances conceived conscience consequent constitution creation creatures demonstration direct distinct divine earth economy effect established evidence evil example existence experience external fact feeling felt follow force give given hand happiness hath heart hold human imagination important impression individual influence instance interest justice labour land least less lessons light limit look material matter means mechanism mental mind moral mystery Natural Theology nature nature's never object observation obtain operation original perfect philosophy physical possession possible prayer present principle processes question reason regard relation respect result sense sequences side society sound species speculation spirit strength strong succession Theology things thought tion truth universe violence virtue whole wisdom