Institutes of Ecclesiastical History, Ancient and Modern, כרך 2Stanford and Swords, 1857 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abbot Acta Sanctor afterwards ancient archbishop authority Baluze Basil became Beghards Bened Benedict Benedictine Benedictine monk Berengarius Biblioth bishop Boniface Books called canon canon law cardinal century Charlemagne Christ Christian Chronicon Cistercian clergy commentaries Concilia Constantinople contest controversy council death decrees died A.D. divine doctrines Dominican Eccles ecclesiastical emperor epistles Europe extant flourished A.D. Franciscans German Greeks Gregory Harduin's Henry heretics Hist Histoire Historia Acad holy Italy John king of France Latin learned legate Leo Allatius Lewis Libri lived Mabillon Manichæans medii monastery monk Muratori Nestorians Nicolaus Nominalists opinions papal Paris patriarch Paulicians Peter philosophy Photius piety pope pope A.D. priests princes printed published religion Roman pontiffs Rome Romish church sacred saints Saracens Scriptores sect sermons Spirit theology things tion tracts university of Paris viii Wadding's Annales worship writers wrote
קטעים בולטים
עמוד 144 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 88 - ... respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 137 - In fine, when we hear on the one hand, that " the eyes of the Lord are upon the righteous, and his ears are open unto their cry...
עמוד 194 - Nicolaus and the council required to be believed, .namely, "that the bread and wine after consecration are not only a sacrament, but also the real body and blood of Christ, and are sensibly, and not merely sacramentally, but really and truly handled by the hands of the priests, broken, and masticated by the teeth of the faithful.
עמוד 226 - Henry, complaining, with many tears and much doleful lamentation, that the bishop of Winchester, who was also their abbot, had cut off three dishes from their table. "How many has he left you?" said the king. "Ten only," replied the disconsolate monks. "I myself," exclaimed the king, "never have more than three; and I enjoin your bishop to reduce you to the same number.
עמוד 135 - The worship of the virgin Mary, which previously had been extravagant, was in this century carried much farther than before. Not to mention other things less certain, I observe first, that near the close of this century, the custom became prevalent among the Latins, of celebrating masses, and abstaining from flesh, on Saturdays, in honour of St. Mary. In the next place, the daily office of St. Mary, which the Latins call the lesser office, was introduced ; and it was afterwards confirmed by Urban...
עמוד 189 - As the right order of proceeding requires, that we believe the deep things of the Christian faith, before we presume to discuss them by the aid of reason ; so it appears to me to be negligence, if when we are confirmed in the faith, we do not study to understand what we believe.
עמוד 260 - God. Say, God is one God ; the eternal God; he begetteth not, neither is he begotten : and there is not any one like unto him.
עמוד 194 - Berengarius therefore now professed to believe, and swore that he would in future believe only, " that the bread of the altar after consecration is the real body of Christ, which was born of the virgin, suffered on the cross, and is seated at the right hand of the Father ; and that the wine of the altar after consecration is the real blood which flowed from Christ's side.
עמוד 192 - ... decrees, in which, besides other enactments calculated to increase the power of the pontiffs, and to give importance to the clergy, he widened the religious system, by adding to it some new doctrines, or, as they are called, articles of faith. For whereas there had hitherto been different opinions respecting the manner in which Christ's body and blood are present in the Eucharist, and no public decision had...