Jewish Studies in Memory of Israel AbrahamsPress of the Jewish institute of religion, 1927 - 458 עמודים |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Aktiven Intellekt ALEXANDER KOHUT ALFARABI andere anderen Arabic Auffassung Averroës Azariah beiden Bible Christian circumcision commentary daher Elia del Medigo Erkenntnis erste ersten Frage Galatians Gamliel Gentile Geonim GERSONIDES Gottes Greek Hebräische Bibliographie Hebraists Hebrew HERFORD ibid IBN-DAUD IBN-SINA Imagination ISRAEL ABRAHAMS Jerusalem Jewish Jewish Encyclopaedia Jews Joseph Josephus Judentums jüdischen Kimchi learning Lehre letter Liberal Judaism MAIMONIDES meaning Menschen mentioned Mishna Moreh Moses MUNK oben Anm Offenbarung Onias original PAPPENHEIM passage Paul Pentateuch Peshitta Pharisäer Philosophie poem Propheten Prophetie question Rabbi Religion religious scholars schon Sepher ha-Berith Simeon the Righteous Sinne Stelle Synagogue Syriac tablet Talmud temple theory Torah tradition translation Traum Vermögen Vernunft verse volume weiter Wissenschaft wohl words καὶ בו דבר האדם הכח המדמה הנבואה הפועל השכל והוא כן לו מן מצחף תורה עליו פי פיה שהוא שלא
קטעים בולטים
עמוד 53 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
עמוד 7 - For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
עמוד 243 - And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage...
עמוד 281 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
עמוד liv - I tell you, Edward," said my father with some severity, "we must judge men not so much by what they do, as by what they make us feel that they have it in them to do. If a man has done enough, either in painting, music or the affairs of life, to make me feel that I might trust him in an emergency he has done enough. It is not by what a man has actually put upon his canvas, nor yet by the acts which he has set down, so to speak, upon the canvas of his life that I will judge him, but by what he makes...
עמוד 443 - The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? who among us shall dwell with everlasting burnings...
עמוד 1 - What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
עמוד 34 - Stati , tutti i dominii che hanno avuto ed hanno imperio sopra gli uomini, sono stati e sono o repubbliche o principati. I principati sono, o ereditari, de' quali il sangue del loro signore ne sia stato lungo tempo principe; o e
עמוד 219 - Cheshire were built from the end of the fifteenth to the middle of the sixteenth century, when the Perpendicular style obtained.
עמוד 246 - Antioch : in both the head- quarters of the false brethren are at the former place, their machinations are carried on in the latter : in both the Gentile Apostles go up to Jerusalem apparently from Antioch, and return thence to Antioch again. The time is the same, or at least not inconsistent. St Paul places the event 15 or 1 6 years after his conversion: St Luke's narrative implies that they 1 Iren.