Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of Atonement |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 41
That is , if they had not had those powers of mind , or those means of conviction
that were necessary , it is true they would not have been to blame , it would have
been no sin in them , not to have believed in and received me as their Messiah .
That is , if they had not had those powers of mind , or those means of conviction
that were necessary , it is true they would not have been to blame , it would have
been no sin in them , not to have believed in and received me as their Messiah .
עמוד 49
Should one at last find means to persuade him into a thorough and lasting
reformation , would he not be thought to do as great a thing , as he that should
cure one of a natural infirmity that had long baffled the skill of all the physicians ?
Should one at last find means to persuade him into a thorough and lasting
reformation , would he not be thought to do as great a thing , as he that should
cure one of a natural infirmity that had long baffled the skill of all the physicians ?
עמוד 50
any more than natural means can make new life for themselves to work upon in a
dead carcase . Cultivation and manuring may make a bad tree grow , and bear
fruit , after its kind . But can never make a thorn bear figs , or a bramble - bush ...
any more than natural means can make new life for themselves to work upon in a
dead carcase . Cultivation and manuring may make a bad tree grow , and bear
fruit , after its kind . But can never make a thorn bear figs , or a bramble - bush ...
עמוד 51
But that it is effected by the power of means , is what the scriptures are far from
lead . ing us to conceive . It would be thought very remarkable , if any one should
undertake to explain the connection betwixt the means used , and the effects ...
But that it is effected by the power of means , is what the scriptures are far from
lead . ing us to conceive . It would be thought very remarkable , if any one should
undertake to explain the connection betwixt the means used , and the effects ...
עמוד 254
It means believing , however , not as a virtuous exercise of the mind which God
consented to accept instead of perfect obedience , but as having respect to the
promised Messiah , and so to his righteousness as the ground of acceptance . t ...
It means believing , however , not as a virtuous exercise of the mind which God
consented to accept instead of perfect obedience , but as having respect to the
promised Messiah , and so to his righteousness as the ground of acceptance . t ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accept according actually answer apostle appear atonement authority believe blood called certainly character Christ condemnation consequence considered consistent creatures curse death death of Christ debt deserve divine law doctrine effect equally eternal evident evil express faith Father favour follow forgiveness give given glory God's gospel grace ground hand happiness hath heart Hence holy idea implies important impossible infinite instance Jesus Christ justice justified kind light Lord manifest mankind manner matter means ment merit mind moral nature necessary necessity never obedience objection obligation offered pardon penalty perfect person present proper punishment question reason receive redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins soul spirit sufferings sufficient suppose surely things tion true truth understanding universe unto whole wicked
קטעים בולטים
עמוד 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
עמוד 144 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
עמוד 312 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
עמוד 141 - For I bear them record that they have a zeal of God, but not according to knowledge.
עמוד 110 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 314 - And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite; My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
עמוד 142 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
עמוד 159 - Behold, all ye that kindle a fire, that compass yourselves about with sparks : walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand ; ye shall lie down in sorrow.
עמוד 330 - O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
עמוד 156 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.