Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of Atonement |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 18
might not be “ under the law , but under grace . " . But then the covenant of grace
is not gracious enough to be entirely just ; because by reason of original sin , we
are uiterly disabled for the performance of the condition upon which salvation is ...
might not be “ under the law , but under grace . " . But then the covenant of grace
is not gracious enough to be entirely just ; because by reason of original sin , we
are uiterly disabled for the performance of the condition upon which salvation is ...
עמוד 344
And as the pardon of the sinner is founded on those gracious actions ; so that in a
more lax sense is also said to be an act of grace . As to this account of of the
matter , I have to observe - That it is rather yielding to the objection , than
answering ...
And as the pardon of the sinner is founded on those gracious actions ; so that in a
more lax sense is also said to be an act of grace . As to this account of of the
matter , I have to observe - That it is rather yielding to the objection , than
answering ...
עמוד 350
Payment of debt equally precludes grace , when made by a third person , as
when made by the debtor himself . And since the vindication of the divine law and
character ; made by the sinner himself , precludes grace from the release of the
sin ...
Payment of debt equally precludes grace , when made by a third person , as
when made by the debtor himself . And since the vindication of the divine law and
character ; made by the sinner himself , precludes grace from the release of the
sin ...
עמוד 353
The term grace , comes now to be explained . Grace is ever so opposed to justice
, that they mutually limit each other . Wherever grace begins , justice ends ; and
wherever justice begins , grace ends Grace , as opposed to conimulative justice ...
The term grace , comes now to be explained . Grace is ever so opposed to justice
, that they mutually limit each other . Wherever grace begins , justice ends ; and
wherever justice begins , grace ends Grace , as opposed to conimulative justice ...
עמוד 361
And pardon on such an atonement as Christ hath inade , is , in the same view ,
an act of grace . So that if the true idea of grace , with respect to this subject be , a
treatment of a sinner more favourably than is correspondent to his personal ...
And pardon on such an atonement as Christ hath inade , is , in the same view ,
an act of grace . So that if the true idea of grace , with respect to this subject be , a
treatment of a sinner more favourably than is correspondent to his personal ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accept according actually answer apostle appear atonement authority believe blood called certainly character Christ condemnation consequence considered consistent creatures curse death death of Christ debt deserve divine law doctrine effect equally eternal evident evil express faith Father favour follow forgiveness give given glory God's gospel grace ground hand happiness hath heart Hence holy idea implies important impossible infinite instance Jesus Christ justice justified kind light Lord manifest mankind manner matter means ment merit mind moral nature necessary necessity never obedience objection obligation offered pardon penalty perfect person present proper punishment question reason receive redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins soul spirit sufferings sufficient suppose surely things tion true truth understanding universe unto whole wicked
קטעים בולטים
עמוד 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
עמוד 144 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
עמוד 312 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
עמוד 141 - For I bear them record that they have a zeal of God, but not according to knowledge.
עמוד 110 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 314 - And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite; My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
עמוד 142 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
עמוד 159 - Behold, all ye that kindle a fire, that compass yourselves about with sparks : walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand ; ye shall lie down in sorrow.
עמוד 330 - O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
עמוד 156 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
מידע ביבליוגרפי
| כותרת | Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of Atonement |
| תורמים | John Smalley, Jonathan Maxcy, Andrew Fuller, Jonathan Edwards |
| הוצאה | Printed and sold, by George Forman, 1811 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 10 ינואר 2008 |
| אורך | 387 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |