Sermons, Essays, and Extracts, by Various Authors: Selected with Special Respect to the Great Doctrine of Atonement |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 244
According to the tenor of the law , sin is an evil of infinite magnitude , and
exposes to interminable misery , as the just consequence . This penalty ,
however , does not originate in a vindictive , revenge . ful spirit . And justice
would lay aside its ...
According to the tenor of the law , sin is an evil of infinite magnitude , and
exposes to interminable misery , as the just consequence . This penalty ,
however , does not originate in a vindictive , revenge . ful spirit . And justice
would lay aside its ...
עמוד 325
Yet he also asserts that this gratuitous forgiveness is in consequence of a
redemption by the blood of Christ . But how are these two parts of the proposition
consistent ? If we be in the literal sense forgiven in consequence of a redempEe
...
Yet he also asserts that this gratuitous forgiveness is in consequence of a
redemption by the blood of Christ . But how are these two parts of the proposition
consistent ? If we be in the literal sense forgiven in consequence of a redempEe
...
עמוד 334
... should have been inflicted , eren in every instance of disobedience : and for
the same reasons doubtless was it necessary , that if any sinners were to be
pardoned , they should be pardoned only in consequence of an adequate
atonement .
... should have been inflicted , eren in every instance of disobedience : and for
the same reasons doubtless was it necessary , that if any sinners were to be
pardoned , they should be pardoned only in consequence of an adequate
atonement .
עמוד 341
The dilemma is this : eternal justice either requires that every penitent be
pardoned in consequence of his repentance merely , or it does not . If it do
require this , it follows , that pardon is an act of justice and not of grace : therefore
let the ...
The dilemma is this : eternal justice either requires that every penitent be
pardoned in consequence of his repentance merely , or it does not . If it do
require this , it follows , that pardon is an act of justice and not of grace : therefore
let the ...
עמוד 349
... by * vindicating the law and character of God ? what if the sinner himself ,
instead of Christ , had by obedience and suffering , vindicated the law and
character of God ; and in consequence had been released from farther
punishment ?
... by * vindicating the law and character of God ? what if the sinner himself ,
instead of Christ , had by obedience and suffering , vindicated the law and
character of God ; and in consequence had been released from farther
punishment ?
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accept according actually answer apostle appear atonement authority believe blood called certainly character Christ condemnation consequence considered consistent creatures curse death death of Christ debt deserve divine law doctrine effect equally eternal evident evil express faith Father favour follow forgiveness give given glory God's gospel grace ground hand happiness hath heart Hence holy idea implies important impossible infinite instance Jesus Christ justice justified kind light Lord manifest mankind manner matter means ment merit mind moral nature necessary necessity never obedience objection obligation offered pardon penalty perfect person present proper punishment question reason receive redeemed redemption regard render repentance respect righteousness salvation satisfaction saved Saviour scriptures sense sinners sins soul spirit sufferings sufficient suppose surely things tion true truth understanding universe unto whole wicked
קטעים בולטים
עמוד 15 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
עמוד 144 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
עמוד 312 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
עמוד 141 - For I bear them record that they have a zeal of God, but not according to knowledge.
עמוד 110 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
עמוד 314 - And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite; My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
עמוד 142 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
עמוד 159 - Behold, all ye that kindle a fire, that compass yourselves about with sparks : walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand ; ye shall lie down in sorrow.
עמוד 330 - O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
עמוד 156 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.