A History of Christian Doctrine, כרך 1Charles Scribner, 1865 - 408 עמודים |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Adversus Haereses affirmed Anselm Apologetic period Arians Aristotelian Aristotle asserted Athanasius Augustine begotten believe catholic century Chris Christian apologist Christian doctrine Christology Church construction consubstantiality controversy creation creature creed defence Deism deity distinction Divine Essence divine nature Dogmatic History Ebionite employed eternal existence faith Father finite Gnosticism Godhead Greek Hence heretical Holy Spirit human mind hypostasis hypostatical idea infinite influence intellectual Irenaeus Judaism Justin Martyr logical Logos Lord ment Messiah method Monarchianism Mystics natural religion Nicene trinitarians Old Testament Origen origin pagan pantheism Patripassians perfect philo philosophy Plato Polemic period position principles rational relation remarks respecting revealed religion revelation and reason Sabellian says Scholastic Scholasticism scientific Scripture second Person secular sense skeptic soul species speculation statement substance supernatural tendency term Tertullian theism theologians theological mind theology things tianity tion trine trinitarianism trinity true truth ture unity whole Word writings
קטעים בולטים
עמוד 382 - In the unity of the God-head there be three persons, of one substance, power, and eternity, God the Father, God the Son, and God the Holy Ghost : the Father is of none, neither begotten, nor proceeding ; the Son is eternally begotten of the Father ; the Holy Ghost eternally proceeding from the Father and the Son.
עמוד 147 - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
עמוד 195 - Veritate, in my hand, and kneeling on my knees, devoutly said these words: O thou eternal God, author of the light which now shines upon me, and giver of all inward illuminations, I do beseech thee, of thy infinite goodness, to pardon a greater request than a sinner ought to make. I am not satisfied enough whether I shall publish this book, De Veritate. If it be for thy glory, I beseech thee give me some sign from heaven; if not, I shall suppress it.
עמוד 8 - The auburn nut that held thee, swallowing down Thy yet close-folded latitude of boughs And all thine embryo vastness at a gulp.
עמוד 29 - That was not first which is spiritual : but that which is natural, and afterward that which is spiritual
עמוד 197 - But when it comes to confession of that faith, the private reason must submit to the public; that is to say, to God's lieutenant.
עמוד 266 - For the things that are seen are Temporal; but the things that are not seen are Eternal.
עמוד 407 - ... in Christ there is no personal subsistence but one, and that from everlasting. By taking only the nature of man, he still continueth one person, and changeth but the manner of his subsisting, which was before in the mere glory of the Son of God, and is now in the habit of our flesh.
עמוד 110 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
עמוד 330 - But unto the Son he saith, Thy throne, O God, is forever and ever ; a sceptre of righteousness is the sceptre of thy kingdom.