Notes and Illustrations of the Parables of the New Testament: Arranged According to the Time in which They Were SpokenWhittemore, 1832 - 277 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 24
עמוד 51
... Roman armies were the mes- sengers which God sent to destroy his rebellious people , the Jews . We come now to consider another important question , viz . what did Jesus signify by the fur- nace of fire , ' into which the wicked were ...
... Roman armies were the mes- sengers which God sent to destroy his rebellious people , the Jews . We come now to consider another important question , viz . what did Jesus signify by the fur- nace of fire , ' into which the wicked were ...
עמוד 89
... Roman government as it is supposed , attacked them with an armed force , and put them to death . So singular a calamity might have induced the peo- ple to think they had been guilty of some enormous crime , which God had seen fit to ...
... Roman government as it is supposed , attacked them with an armed force , and put them to death . So singular a calamity might have induced the peo- ple to think they had been guilty of some enormous crime , which God had seen fit to ...
עמוד 90
... Roman government , for the Galileans had a strong antipathy to the Romans . Now the Jews , at the destruction of their city , per- ished not only by the assaults of the Roman armies , but they fell in the temple many of them , their ...
... Roman government , for the Galileans had a strong antipathy to the Romans . Now the Jews , at the destruction of their city , per- ished not only by the assaults of the Roman armies , but they fell in the temple many of them , their ...
עמוד 94
... Roman Empire , from the time that Pompey took the city of Jerusalem , during the contentions of the two brothers Hyrcanus and Aristobulus , which was about sixty - three years before the com- ing of Christ . See Josephus Antiq . 1. xiv ...
... Roman Empire , from the time that Pompey took the city of Jerusalem , during the contentions of the two brothers Hyrcanus and Aristobulus , which was about sixty - three years before the com- ing of Christ . See Josephus Antiq . 1. xiv ...
עמוד 102
... the parables , their rejec- tion and destruction at the time heaven gave them up , the victims of their own wickedness , and of the wrath of the Roman armies . Parable of the Supper . LUKE XIV . 16-24 . 102 NOTES ON THE PARABLES .
... the parables , their rejec- tion and destruction at the time heaven gave them up , the victims of their own wickedness , and of the wrath of the Roman armies . Parable of the Supper . LUKE XIV . 16-24 . 102 NOTES ON THE PARABLES .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham Adam Clarke answer apostles application believe blessed Caligula called cast chapter Christians cometh coming of Christ death destroyed destruction of Jerusalem disciples divine doctrine earth enter everlasting evident faith father feast figure fire followers fruit Gehenna Gentiles glory gospel hades hath hell Hence holy husbandmen Intro Isaiah Jesus Christ Jewish Jews John Josephus Judea judgment king kingdom of God kingdom of heaven Lazarus literally Lord Luke xxi mankind marriage Matt mon language nation parable passage Pharisees preached priests and elders professed prophecy prophets publicans punishment receive refer regard remarks rendered represented rich righteous Roman saith Saviour say unto scriptures sense sent servants Sheol shew signify sinners spake spirit spoken strait gate Suetonius suppose temple ten virgins Testament thee things thou tion torment tree truth Verily verse vineyard wicked word xxiv
קטעים בולטים
עמוד 58 - Therefore is the kingdom of heaven likened unto a certain king which would take account of his servants; and when he had begun to reckon, one was brought unto him which owed him ten thousand talents, but forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him saying, Lord, have patience with me, and I will pay thee all.
עמוד 10 - And if thy foot offend thee, cut it off ; it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched ; where their worm dieth not, and the fire is not quenched.
עמוד 160 - And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
עמוד 162 - But when the king heard thereof, he was wroth : and he sent forth his armies, and destroyed those murderers, and burned up their city.
עמוד 186 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die ; but, If I will that he tarry till I come, what is that to thee?
עמוד 179 - And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
עמוד 83 - We have eaten and drunk in thy presence, and thou hast taught in our streets.' But he shall say, 'I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
עמוד 156 - They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
עמוד 148 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
עמוד 34 - And then shall appear the sign of the Son of Man in heaven; and then shall all the tribes of the earth mourn ; and they shall see the Son of Man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.