An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 91
עמוד 4
... truly apprehended as the most pure and simple act ; which exactly answers the right notion of that which we term life . And our God being thus the living , he must needs be the true God . Many of the Heathens , I confess , worshipped ...
... truly apprehended as the most pure and simple act ; which exactly answers the right notion of that which we term life . And our God being thus the living , he must needs be the true God . Many of the Heathens , I confess , worshipped ...
עמוד 6
... truly this argument proves as much , that there can be no more than one , as that there must be one such universal cause , which we call God ; it being as great an absurdity to say there are many as to say there is never a first cause ...
... truly this argument proves as much , that there can be no more than one , as that there must be one such universal cause , which we call God ; it being as great an absurdity to say there are many as to say there is never a first cause ...
עמוד 13
... truly there are many of the ancient poets which have left this truth upon record in their writings . As Orpheus , cited not only by this author , but Justin Martyr , who tells us , that though Orpheus was the first author of Polytheism ...
... truly there are many of the ancient poets which have left this truth upon record in their writings . As Orpheus , cited not only by this author , but Justin Martyr , who tells us , that though Orpheus was the first author of Polytheism ...
עמוד 14
... truly these ancient poets , Orpheus , Sophocles , & c . and particularly the Sibyls , the Fathers of the infancy of the church made great use of , to convince the Gentiles from their own authors , that there was but one God which they ...
... truly these ancient poets , Orpheus , Sophocles , & c . and particularly the Sibyls , the Fathers of the infancy of the church made great use of , to convince the Gentiles from their own authors , that there was but one God which they ...
עמוד 17
... truly to say , God's wisdom is his power , his justice is his mercy , is not to predicate one property in God on the other , but one apprehension that we have of the same divine essence upon another for as they are in God , they are not ...
... truly to say , God's wisdom is his power , his justice is his mercy , is not to predicate one property in God on the other , but one apprehension that we have of the same divine essence upon another for as they are in God , they are not ...
קטעים בולטים
עמוד 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
עמוד 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
עמוד 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
עמוד 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
עמוד 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
עמוד 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
עמוד 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
עמוד 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.