An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד iii
... REVEREND FATHER IN GOD , WILLIAM BEVERIDGE , D.D. LATE LORD BISHOP OF ST . ASAPH . LONDON : JAMES DUNCAN , 37 , PATERNOSTER ROW . 1830 . VER LIBR / BMIMCELOW » MWAERZILA THE BOOKSELLER'S ADVERTISEMENT TO THE READER .
... REVEREND FATHER IN GOD , WILLIAM BEVERIDGE , D.D. LATE LORD BISHOP OF ST . ASAPH . LONDON : JAMES DUNCAN , 37 , PATERNOSTER ROW . 1830 . VER LIBR / BMIMCELOW » MWAERZILA THE BOOKSELLER'S ADVERTISEMENT TO THE READER .
עמוד 4
... Lord our God is one Lord : " where we may plainly see that that God whom lib . ii . cap . 18. Deus est summa vita , summa sapientia , summa dilectio . Quantum ergo vita vivit , tantum se intelligit et tantum se diligit . Si enim non ...
... Lord our God is one Lord : " where we may plainly see that that God whom lib . ii . cap . 18. Deus est summa vita , summa sapientia , summa dilectio . Quantum ergo vita vivit , tantum se intelligit et tantum se diligit . Si enim non ...
עמוד 5
... Lord he is God in heaven above , and upon earth beneath : there is none else . " Where we see it expressly avouched , that the Lord Jehovah is the only God , besides whom there is no other in heaven or earth , and so in no place in the ...
... Lord he is God in heaven above , and upon earth beneath : there is none else . " Where we see it expressly avouched , that the Lord Jehovah is the only God , besides whom there is no other in heaven or earth , and so in no place in the ...
עמוד 10
... Lord thy God is one Lord . And again , Did not one God make us ? Have we not all one Father ? " And not long after him ' , Justin Martyr tells us , that , According to those who received their doctrine from God , and knew the difference ...
... Lord thy God is one Lord . And again , Did not one God make us ? Have we not all one Father ? " And not long after him ' , Justin Martyr tells us , that , According to those who received their doctrine from God , and knew the difference ...
עמוד 11
... Lord of all ; for his Majesty or Highness cannot have an equal , seeing him- self hath all power in his own hands . " And presently after , " Neither do thou wonder at it , seeing nature itself doth always consent to it ; the bees have ...
... Lord of all ; for his Majesty or Highness cannot have an equal , seeing him- self hath all power in his own hands . " And presently after , " Neither do thou wonder at it , seeing nature itself doth always consent to it ; the bees have ...
קטעים בולטים
עמוד 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
עמוד 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
עמוד 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
עמוד 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
עמוד 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
עמוד 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
עמוד 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
עמוד 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.