An Exposition of the Thirty-nine Articles of the Church of England: Demonstrated Upon Principles of Reason, and Agreeable to the Sense of the Scriptures and FathersJ. Duncan, 1830 - 525 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 78
עמוד 4
... act ; which exactly answers the right notion of that which we term life . And our God being thus the living , he must needs be the true God . Many of the Heathens , I confess , worshipped living creatures , which notwithstanding were ...
... act ; which exactly answers the right notion of that which we term life . And our God being thus the living , he must needs be the true God . Many of the Heathens , I confess , worshipped living creatures , which notwithstanding were ...
עמוד 5
... Acts , iv . 32. ( So say they , though there be many gods , yet they all agree in one , and so may be said to be one , as he that planteth and he that watereth " are said to be one , 1 Cor . iii . 8 ) . I say , because this place hath ...
... Acts , iv . 32. ( So say they , though there be many gods , yet they all agree in one , and so may be said to be one , as he that planteth and he that watereth " are said to be one , 1 Cor . iii . 8 ) . I say , because this place hath ...
עמוד 14
... acts with their highest praises , yet often they confess , that by one spirit and mind all things are con- tained and governed . Whence we may conclude , that not only Scripture and reason , and fathers , but Jews and Gentiles , the ...
... acts with their highest praises , yet often they confess , that by one spirit and mind all things are con- tained and governed . Whence we may conclude , that not only Scripture and reason , and fathers , but Jews and Gentiles , the ...
עמוד 16
... act upon , and the variety of the circum- stances that these objects may lie under . God in himself is a most simple and pure act , and , therefore , as I have shown , cannot have any thing in himself but himself , but what is that ...
... act upon , and the variety of the circum- stances that these objects may lie under . God in himself is a most simple and pure act , and , therefore , as I have shown , cannot have any thing in himself but himself , but what is that ...
עמוד 17
... act of patience , and call God a patient God : seeing it one time or other punishes every offence , yet , upon some other account , doth often pardon the offender , we apprehend it an act of mercy , and call God a merciful God : seeing ...
... act of patience , and call God a patient God : seeing it one time or other punishes every offence , yet , upon some other account , doth often pardon the offender , we apprehend it an act of mercy , and call God a merciful God : seeing ...
קטעים בולטים
עמוד 282 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 276 - Who, although he be God and Man, yet he is not two, but one Christ ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God.
עמוד 200 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
עמוד 366 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
עמוד 1 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in the unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
עמוד 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 456 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
עמוד 488 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
עמוד 175 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
עמוד 268 - Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.