Institutes of Natural and Revealed Religion, כרך 1Pearson and Rollason, 1782 - 2 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 69
עמוד 25
... reafon for the ex- termination of the Canaanites by the fword of the children of Ifrael , if , as is very pos- fible , it was the best method of impreffing the the minds of the Ifraelites themfelves with a juft idea OF REVELATION . 25.
... reafon for the ex- termination of the Canaanites by the fword of the children of Ifrael , if , as is very pos- fible , it was the best method of impreffing the the minds of the Ifraelites themfelves with a juft idea OF REVELATION . 25.
עמוד 26
Joseph Priestley. the minds of the Ifraelites themfelves with a juft idea of the heinous nature of idolatry , and to make fufficient provifion against their being feduced into the fame abominable practices . If their living only in the ...
Joseph Priestley. the minds of the Ifraelites themfelves with a juft idea of the heinous nature of idolatry , and to make fufficient provifion against their being feduced into the fame abominable practices . If their living only in the ...
עמוד 33
... ideas of right and equity , the fentiments of thofe people who obferved any particu- lar fact , and who were to be inftructed by it , fhould be chiefly confidered . Now it cannot be pretended that any objection was ever made to God's ...
... ideas of right and equity , the fentiments of thofe people who obferved any particu- lar fact , and who were to be inftructed by it , fhould be chiefly confidered . Now it cannot be pretended that any objection was ever made to God's ...
עמוד 56
... idea that repentance was at all neceffary to their being intitled to the bleffings of the Mef- fiah's kingdom , which they thought be- longed to all the children of Abraham ) must have rendered them extremely obdu- rate , with respect ...
... idea that repentance was at all neceffary to their being intitled to the bleffings of the Mef- fiah's kingdom , which they thought be- longed to all the children of Abraham ) must have rendered them extremely obdu- rate , with respect ...
עמוד 60
... general could not recon- cile the idea of the ignominious death of Chrift with the great power which his dif- ciples afcribed to him . The more opulent and and politer part of them were alfo difgufted , because бо THE EVIDENCES.
... general could not recon- cile the idea of the ignominious death of Chrift with the great power which his dif- ciples afcribed to him . The more opulent and and politer part of them were alfo difgufted , because бо THE EVIDENCES.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abfolutely affociation againſt alfo alſo apoftle apostle Paul becauſe Befides Bleffed cafe Canaan caufe Chrift chriftians cife circumftances confequence confiderable confidered deftroy divine doctrine earth efpecially evil exprefs facrifices faid faith the Lord fame father favour fays fcriptures feems felves fenfe fentiments ferve feven feveral fhall fhalt fhew fhould fimilar fince fins fome ftate ftill fubject fuch fufferings fufficient fuppofed fyftem greateſt happineſs hath heathen heaven hiftory himſelf ideas idolatry Ifrael Ifraelites Jefus Jews juft Laftly leaft lefs Lord thy mankind manner Matt mercy mind miracles Mofes moft moral moſt muft muſt nature neceffary obferved objects occafion ourſelves paffages pafs perfect perfons pleaſure poffeffed poffible prefent promife puniſhment purpoſe racter raiſed reafon refpect reft refurrection religion reprefented revelation ſhall ſtate Teftament thee thefe themfelves theſe things thofe thoſe Thou shalt tion truth unbelievers univerfal unto uſe virtue whofe wicked worship
קטעים בולטים
עמוד 401 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
עמוד 290 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
עמוד 177 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
עמוד 190 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
עמוד 223 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
עמוד 417 - And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil and Satan, and bound him a thousand years...
עמוד 412 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
עמוד 232 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
עמוד 416 - And I saw heaven opened, and behold a white horse ; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns ; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood : and his name is called The Word of God.
עמוד 202 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.