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“the Great Sea" towards Greece and Rome, where the gospel was to win its
greatest victories, would be at no loss to apply the les on taught by the vision.
The history of Tabitha is fondly remembered by the people of Joppa.
Tabitha or Dorcas (i.e. the gazelle) is partly a personal name—partly a term
of endearment. An annual festival is still celebrated on the 25th of May,
when the young people go out into the orange-groves around the town
and spend the day, singing hymns and ballads in her honour.
In modern times Jaffa has acquired a sad notoriety from the infamous
massacre of his prisoners and the alleged poisoning of his plague-stricken
troops by Napoleon Bonaparte. The spot is yet pointed out where, amongst
the sand-hills on the beach, four thousand Turkish and Albanian troops, who
had surrendered as prisoners of war, were shot down in cold blood.
Passing out from the town we cross the PLAIN OF SIIARON, the exquisite
fertility and beauty of which made it to the Hebrew mind a symbol of pros-
perity. “The excellency of Carmel and Sharon” was proverbial. “The
earth mourneth and languisheth” when “Sharon is like a wilderness.” When
the Most High shall again “bring forth a seed out of Jacob, and out of Judah
an inheritor of My mountains,” its first result will be that once more “Sharon
shall be a fold for flocks.” In the Song of Songs, “I am the Rose of
Sharon,” is the symbol to express the highest ideal of grace and beauty.
As we rode across the plain, bright with the vivid green of early spring, and
plucked handfuls of the innumerable flowers—cyclamens, anemones, roses, lilies,
tulips, and a score of others—which gemmed the turf or grew “unprofitably
gay” amongst the corn, we could enter into the feeling of Hebrew poets
and prophets as they exulted in “the glory of Sharon.” But where were
- the inhabitants 2 This fertile plain,
which might support an immense
population, is almost a solitude.
Two or three wretched hamlets,
mere clusters of mud huts, are the
sole representatives of the numer-
ous and thriving cities which once
occupied it.” Here and there was
a solitary Arab breaking up the
clods with a plough which remains
unchanged in form from the earliest
PLOUGH AND YOKE. ages. These were the only signs
of life we could discover. Day by
day we were to learn afresh the lesson now forced upon us, that the denuncia-
tions of ancient prophecy have been fulfilled to the very letter, “the land is

* Isa. xxxv, 2. * Ibid. xxxiii. 9. * Ibid. lxv. Io, * Cant. ii. 1. * The name of one of these hamlets, passed soon after leaving Jaffa, reminds us that we are in the old Philistine territory-Beit Dejan = Beth Dagon, i.e., the house of Dagon, 1 Sam. v. 2.

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DEPOPULATION OF THE COUNTRY.

left void and desolate and without inhabitants.” Within the last few years, however, there has been an improvement in some parts of the plain, arising from the establishment of a German agricultural colony near Jaffa, of a model farm supported by a society in London, and the acquisition of a considerable

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tract of land by Messrs. Bergheim of Jerusalem. The German colonists retain, unchanged, the dress and manners of their fatherland, and it is not a little curious to meet a bevy of fair-haired, blue-eyed, red-cheeked damsels driven by

* Isa. vi. 11–13. Jer. iv. 7; ix. 11; xxvi. 9; xxxiii. to ; xxxiv. 22 ; etc., etc.

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a Silesian peasant in a genuine eins/anner, in a district made memorable by the exploits of Samson against the Philistines. Three hours from Jaffa stands RAMLEH, which has been identified with the Ramah of the Old Testament, and the Arimathaea of the New, but without sufficient authority. Its chief object of interest is a magnificent tower,

THE TOWER OF RAM LEh.

resembling the famous Giralda of Seville, quite perfect, which rises from the ruins of an ancient khan. From the summit a superb view is gained. To the east are seen the mountains of Israel, bare and monotonous, but not without a certain impressiveness. Westward the Mediterranean stretches to

the verge of the horizon. All around lies the plain of Sharon. On the slope

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