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Contents.

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CHAPTER VIII.

CHARACTERISTICS OF THE CHRISTIAN
SOLUTION: CHRISTIANITY ABSOLUTE.

Christianity absolute and historical

These characteristics complementary answering to infinite and finite

Christianity absolute

(a) For all men

This universality recognised from the first
Slowly realised. St Peter at Pentecost

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St Paul at Athens. Gal. iii. 26 ff., Col. iii. 10 f.
Relation of the three passages

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The Christian idea of human brotherhood con-
trasted with Buddhist and Stoic ideas
The Redemption answers to the Creation
We cannot see how the unity is realised

(b) For the whole of man

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This the teaching of the Resurrection

(c) For all finite being .

The teaching of the Apocalypse

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The claims of Christianity unique

Partial views of Christianity

The need of keeping in mind its largest scope

All involved in the unique fact of the Incar

In this our view of life becomes Theocentric

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(i) Christianity historical in its antecedents
The fulfilment of Judaism

The successive Covenants
Israel a Messianic people.

The office of Israel for the nations

(ii) Christianity historical in essence

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The Gospel lies in the Person of Christ
No valid objection from its unique character.
How the Gospel meets human aspirations
(iii) Christianity historical in its realisation

Revelation through facts .
Their meaning slowly gained

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Progressive apprehension of the message of the
Gospel

Past Christian history the record of the victor-
ies of the Risen Christ

Interpretation of facts contrasted with the logi-
cal development of doctrine

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Present importance of the study of Church
History

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CHAPTER X.

THE VERIFICATION OF THE CHRISTIAN SOLUTION OF THE PROBLEMS OF LIFE.

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Contents.

The need of a revelation from the condition of man.
The Revelation through life.

Faith uses the new materials and interprets their larger

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In Him the human and super-human are harmoniously

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and through His perfections a new revelation of
God is given

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It lies in its fitness to fulfil the destiny of man
Christ is the Gospel

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THE

PREFACE.

HE following Chapters give the substance of Lectures which I gave from time to time (to small classes of students) during the twenty years of my work at Cambridge. The thoughts which they contain have been constantly tested in private discussion, and I have found in them guidance and support in looking at the spectacle of the world-of man and of nature-full as it is of sufferings and sorrows and failures. No one can feel more keenly than I do how fragmentary and imperfect is the expression of facts and truths which I have pondered long1. At least I have

1 It was my intention to have added notes on the Modes and Epochs of Revelation, on the characteristics of Judaism, on the sacred Books of præ-Christian religions and on the Historical Development of Christian Doctrine, for which I have collected materials; but it is now hardly likely that I shall be able to bring the materials into a proper shape, and those who are interested in the lines of study which I have indicated will naturally seek to supply what is wanting in this respect from other sources.

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