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on the Mount? Yet the Scripture faith, Moses died. And is it likely that Chrift deluded their Senses, in frewing them Moles, if he thould not partake of that Glory till the Refurrection. And is not that of Stephen as plain as we can defire? Lord Jesus, receive Ray Spirit (g). Surely, if the Lord receive it, it is neither afleep, nor dead, nor annihilated; but it is where he is, and beholds bis Glory. That of the wife Man is of the fame Import. The Spirit shall rew turn ents God who gave it (b). Why are we said to have eterrel Lift; and that to know God is Life eternal; and that a Believer on the Son bath everlasting Life? Or how is the Kingdom of God within us? If there be as great an Interruption of our Life, as till the Refurseccion, this is no eternal Life, nor everlasting Kingdom. The Cities of Sodom and Gomorrah are spoken of as suffering the Vengrance of eternal Fire (i). And if the Wicked already fufier eter nal Fire, then no Doubt hut the Godly enjoy eternal Blessedness. When

Yohn faw his glorious Revelations, he is said to be in ihe Spirit, and to be carriid away in the Spirit. And when Paul was caught up to the third Heaven, he knew not, whether in the Eody, or out of the Body (k). This * implies, that Spirits are capable of these glorious

Things, without the Help of their Bodies.-- Is not so much implied when John fays, 'I saw under the *Altar the Sculs of them that were slain for the Iord of God{l)? When Christ says, Fear not them which kill the Body, but are not able to kill the Suul(m), does is not plainly imply, that when wicked Men have killed our Bodies, that is, have separated the Souls from them, yet the Souls are still alive? - The Soul of Christ was alive when his Body was dead, and

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(0) Acts vii. 59,

1) Rev. i. 10. iv. 24 4. Mati. x. 28.

(h) Ecclef. xii, 7.
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(i) Jude v. 7:
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