Sermons on the following subjects viz. 'I. Concerning Christ's not appearing to all the people after his resurrection'. II. of the unbelief of the JewsJames Knapton ... and John Wyat, 1720 |
מתוך הספר
תוצאות 1-5 מתוך 32
עמוד 7
... pretend to join with others in the Service of God , but to make thine own fin- gle and private Prayers , enter into thy Closet , that is , let them be private , and be content that God hear thee , and take notice of thee but do not fay ...
... pretend to join with others in the Service of God , but to make thine own fin- gle and private Prayers , enter into thy Closet , that is , let them be private , and be content that God hear thee , and take notice of thee but do not fay ...
עמוד 22
... pretend that fuch Forms are needlefs , because the Spirit of God fupplies his People with Abilities to pray without them ; but this Pretence cannot re- move the Need of Forms , unless it be farther faid , that the Spirit puts Words in ...
... pretend that fuch Forms are needlefs , because the Spirit of God fupplies his People with Abilities to pray without them ; but this Pretence cannot re- move the Need of Forms , unless it be farther faid , that the Spirit puts Words in ...
עמוד 29
... pretend is this , That the prefcribing of this Form of Prayer plainly implies the Lawfulness of any Forms ; and moreover , that the Ufe of Forms hath fun- dry Advantages above extemporary Effufi- ons , which are enough to determine a ...
... pretend is this , That the prefcribing of this Form of Prayer plainly implies the Lawfulness of any Forms ; and moreover , that the Ufe of Forms hath fun- dry Advantages above extemporary Effufi- ons , which are enough to determine a ...
עמוד 50
... pretend to be a true Difciple of Chrift , fince we are good Chri- ftians or not , according as we are or are not affected with thefe Things ; and he is under a very mean Difpenfation who cannot feel any Affection ftirring in him towards ...
... pretend to be a true Difciple of Chrift , fince we are good Chri- ftians or not , according as we are or are not affected with thefe Things ; and he is under a very mean Difpenfation who cannot feel any Affection ftirring in him towards ...
עמוד 59
... pretend to explain an obfcure , but to dilate upon a plentiful Argument . That Excel- lency which belongs to the whole Prayer may be truly affirmed of this Entrance into it , that it is fhort and comprehensive , that it hath but few ...
... pretend to explain an obfcure , but to dilate upon a plentiful Argument . That Excel- lency which belongs to the whole Prayer may be truly affirmed of this Entrance into it , that it is fhort and comprehensive , that it hath but few ...
מהדורות אחרות - הצג הכל
Sermons on the Following Subjects Viz. 'I. Concerning Christ's Not Appearing ... אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolute againſt alfo alſo anfwer becauſe beft beſt Bleffings Cafe Chrift Chriftian Church Confcience confider Confideration confifts Defign defire Difciples Difcourfe Divine doth Duty eſpecially Evil Expreffions exprefs fafe Fafting faid fame Father feems felf felves ferve fhall fhew fhould fince fincere firft fome forgive Forms of Prayer fpeak ftand ftill fuch fuppofed fure God's Gofpel Goodneſs Grace greateſt Happineſs hath Heaven himſelf holy Honour Inftance Inftruction juft Juftice Kingdom Kingdom of Glory laft lefs Lord Lord's Prayer Lufts Means Mifery Mind moft moſt muft muſt Nature neceffary nefs Obedience obferve Occafions Paffions Perfections Perfons Petition plain pleaſed Pleaſure pray prefent Profeffion Promiſes publick Puniſhment Purpoſe reafon refpect Religion Religious Repentance Saviour ſay Senfe Senſe Sermon ſhall Sins Souls Spirit Temptation thefe Things themſelves theſe thofe thoſe thou Truth underſtand uſe Virtue Vols whofe wicked Wiſdom Words World Worſhip
קטעים בולטים
עמוד 453 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
עמוד 430 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
עמוד 456 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...
עמוד vii - But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye, therefore, like unto them ; for your Father knoweth what things ye have need of, before ye ask him.
עמוד 389 - For there are no bands in their death: but their strength is firm. They are not in trouble as other men ; neither are they plagued like other men.
עמוד 470 - He that hath no rule over his own spirit is like a city that is broken down, and without walls.
עמוד 162 - By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
עמוד 422 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
עמוד 449 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
עמוד 356 - Doth not wisdom cry, And understanding put forth her voice? In the top of high places by the way, Where the paths meet, she standeth; Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud: " Unto you, O men, I call; And my voice is to the sons of men.