A dissertation on miracles: containing an examination of the principles advanced by David Hume, in an essay on miracles, with a correspondence on the subject by Mr. Hume, Dr. Campbell, and Dr. Blair, to which are added sermons and tracts
printed for Thomas Tegg, 1824 - 362 עמודים
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
absurd acknowledge admit affirm apostle appear argument believe called cause cerning character Christ Christian church circumcision circumstances civil concerning consequence consider contrary council of Constance denominated disciples divine doctrine effect enemies essayist established evidence evil experience fact faith false favour former give given gospel hath Heaven holy honour human Hume imagine invisible agent Jansenist Jesuits Jesus Jews Judaism judge judgment justly less liberty ligion Lord magistrate manner matter Matth maxims means ment mind miracles miracles of Jesus nation never observed opinion opposite Pagan papists particular Paul Pentateuch persecution person Pharisees popery precepts presumption pretended principles proof protestantism prove question racter reason recur regard religion religious remark render respect rience Saint Medard Samaritans Scripture sect sense sentiments spirit superstition suppose Tacitus testimony thing thou tion truth words writer wrought zeal
עמוד 215 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
עמוד 176 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men's lives, but to save them.
עמוד 172 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
עמוד 323 - And when his disciples, James and John, saw this, they said ; Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did ? But he turned and rebuked them, and said ; Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
עמוד 314 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
עמוד 237 - God with all our heart, and with all our soul, and with all our strength, and with all our mind.™ Q.
עמוד 55 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
עמוד 213 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
עמוד 176 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
עמוד 133 - So that, upon the whole, we may conclude that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity : and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.