History of Civilization in England, כרך 1D. Appleton, 1890 |
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
America ancient Anec animal Asiatic authority Bichat Biog Bishop Brazil Bridgewater Treatise Catholic cause Central America chap Chemistry church Church of England circumstances civilization classes clergy climate Compare connexion Correspond Cuvier Descartes doctrine ecclesiastical edit effect Egypt eighteenth century eminent England English Europe evidence fact favour Français France French French Revolution George III Hindus Hist Histoire historians History of India human immense important increase India influence inquiry instance intellect interests Journal king knowledge labour laws Letters literature Lond Lord Louis XIII Louis XIV Mém Memoirs ment mind Montesquieu moral natural nobles noticed observations opinions Paris Parl phenomena Philos philosophy physical Physiologie political possessed principles progress Protestants Quérard reign religion religious remarkable respecting result Revolution Richelieu says seventeenth century Siècle Sismondi society spirit thing tion Traité truth Turgot Univ viii Voltaire wealth writers
קטעים בולטים
עמוד 341 - The storm has gone over me; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth!
עמוד 180 - The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavor to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations.
עמוד 319 - After the Revolution, the spirit of the nation became much more commercial, than it had been before ; a learned body, or clerisy, as such, gradually disappeared, and literature in general began to be addressed to the common miscellaneous public. That public had become accustomed to, and required, a strong stimulus ; and to meet the requisitions of the public taste, a style was produced which by combining triteness of thought with singularity and excess of manner of expression, was calculated at once...
עמוד 335 - In effect, to follow not to force the public inclination, to give a direction, a form, a technical dress, and a specific sanction to the general sense of the community, is the true end of legislature.
עמוד 339 - ... necessary to consider distinctly the true nature and the peculiar circumstances of the object which we have before us: because, after all our struggle, whether we will or not, we must govern America according to that nature and to those circumstances, and not according to our own imaginations...
עמוד 267 - Sir, the State, in choosing men to serve it, takes no notice of their opinions ; if they be willing faithfully to serve it, — that satisfies.
עמוד 118 - Europe, the population of the towns is everywhere outstripping that of the country; and it is evident that the more men congregate in great cities, the more they will become accustomed to draw their materials of thought from the business of human life, and the less attention they will pa,y to those peculiarities of nature, which are the fertile source of superstition, and by which, in every civilization out of Europe, the progress of man was arrested. From these facts it may be fairly inferred, that...
עמוד 80 - Brazil, which is nearly as large as the whole of Europe, is covered with a vegetation of incredible profusion. Indeed, so rank and luxuriant is the growth, that Nature seems to riot in the very wantonness of power.
עמוד 333 - The excursions of his genius are immense? His imperial fancy has laid all nature under tribute, and has collected riches from every scene of the creation, and every walk of art. His eulogium on the Queen of France is a masterpiece of pathetic composition ; so select are its images, so fraught with tenderness, and so rich with colours,
עמוד 339 - America, if she has taxable matter in her, to tax herself. I am not here going into the distinctions of rights, nor attempting to mark their boundaries. I do not enter into these metaphysical distinctions. I hate the very sound of them.