The Fatherhood of God from Origen to AthanasiusClarendon Press, 1994 - 290 עמודים The fatherhood of God has had a central, if increasingly controversial, place in Christian thinking about God. Yet although Christians referred to God as Father from the earliest days of the faith, it was not until Athanasius in the fourth century that the idea of God as Father became a topic of sustained analysis. Looking at the genesis of Athanasius' understanding of divine fatherhood against the background of Alexandrian tradition, Widdicombe demonstrates how the concept came to occupy such a prominent place in Christian theology. |
תוכן
FATHER SON AND SALVATION | 7 |
The Revelation of the Son and the Names of God | 44 |
Eternal Father and Eternal Son | 63 |
זכויות יוצרים | |
9 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
The Fatherhood of God from Origen to Athanasius <span dir=ltr>Peter Widdicombe</span> אין תצוגה מקדימה זמינה - 2000 |
מונחים וביטויים נפוצים
adoption as sons Alexander Alexander of Alexandria argues argument Arius Athanasius attributes become sons begotten Bible biblical call God Father Celsum Christ Christian cites Commentary on John conception Contra Celsum contrast correlativity created creation creatures Decretis describe discussion distinction divine nature doctrine eternity of God's Eusebius of Nicomedia existence Father-Son relation God as Father God's fatherhood God's nature grace Greek Hermeneutical Holy Spirit Ibid idea idios implications incarnation incorporeal ingenerate interpretation Jesus knowledge language letter Logos Lord Marcionism Marcionite Methodius Middle Platonist NPNF Old Testament Opitz Origen originate things ovoía participation passage perfect Photius phrase Platonic Prayer Principiis proper reference relation of Father relationship Sabellianism salvation says Scripture sense signifies Son's relation sonship soteriological soul statement status terms Father Thalia Theognostus theology thinks thought Timaeus transcends understanding unoriginate verse Williams Wisdom word Father writings ἀεὶ ἦν καὶ οὐκ τοῦ