Secure Forever! God's Promise Or Our Perseverance?Xulon Press |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד 16
... God unto salvation to everyone that believeth ; to the Jew first , and also to the Greek " ( Romans 1:16 ) . Unfortunately , as the new believer starts attending a church 16 Secure Forever ! God's Promise or Our Perseverance ?
... God unto salvation to everyone that believeth ; to the Jew first , and also to the Greek " ( Romans 1:16 ) . Unfortunately , as the new believer starts attending a church 16 Secure Forever ! God's Promise or Our Perseverance ?
עמוד 22
... ( Romans 1 : 16-17 ) . In the Book of Acts Paul and Silas were put in prison for preaching this very gospel and delivering a woman from a demon . They were taken into custody , beaten and thrown into prison . Let's pick up the story in ...
... ( Romans 1 : 16-17 ) . In the Book of Acts Paul and Silas were put in prison for preaching this very gospel and delivering a woman from a demon . They were taken into custody , beaten and thrown into prison . Let's pick up the story in ...
עמוד 25
... ( Romans 6:23 ) . Make no mistake about it , a terrible price had to be paid . The glorious truth is that it has been paid ! Jesus , after hanging on the cross and paying the price for our sins , exclaimed from the cross , " It is ...
... ( Romans 6:23 ) . Make no mistake about it , a terrible price had to be paid . The glorious truth is that it has been paid ! Jesus , after hanging on the cross and paying the price for our sins , exclaimed from the cross , " It is ...
עמוד 26
... Romans chapter 4. Abraham and Sarah had been prom- ised that God would give them a son in their old age . Of course that son was Isaac . However , they had a problem . Their bodies were past the age of having children . In order for ...
... Romans chapter 4. Abraham and Sarah had been prom- ised that God would give them a son in their old age . Of course that son was Isaac . However , they had a problem . Their bodies were past the age of having children . In order for ...
עמוד 27
... ( Romans 1:17 ) . A.T. Robertson gives clear commentary on Ephesians 2 : 8 when he explains : " And that ( kai touto ) . Neuter , not feminine tautē , and so refers not to pistis ( feminine ) or to charis ( feminine also ) , but to the ...
... ( Romans 1:17 ) . A.T. Robertson gives clear commentary on Ephesians 2 : 8 when he explains : " And that ( kai touto ) . Neuter , not feminine tautē , and so refers not to pistis ( feminine ) or to charis ( feminine also ) , but to the ...
מהדורות אחרות - הצג הכל
Secure Forever! God's Promise Or Our Perseverance? <span dir=ltr>Thomas M. Cucuzza</span> אין תצוגה מקדימה זמינה - 2007 |
מונחים וביטויים נפוצים
ability to choose Abraham assurance of salvation believeth Bible says biblical body born carnal chapter Charles Hodge Charles Ryrie choice Christian church clear clearly Complete Word Study Corinthians dead Demas doctrine of perseverance electronic edition Ephesians eternal security everlasting faith false doctrine false teaching familiar spirit Father flesh forever Galatians gift glory go to Heaven God's grace godly gospel of grace hath Hebrew Dictionary Holy Spirit issue J.I. Packer James Strong Jesus Christ John John MacArthur John Piper justified knew Ligonier Ministries live look Lord Jesus Christ lordship salvation lust MacArthur means never obedience old nature ourselves person promise R. C. Sproul Rahab righteousness Romans Ryrie saints Salvation is permanent Samuel sanctified Saul Savior Scripture sins Sodom Son of God Strong's Greek Study Bible teaching of perseverance thee things tion TN Thomas Nelson trust Christ truth verse walk whosoever Word Study Dictionary WORDsearch Corporation
קטעים בולטים
עמוד 22 - And suddenly there was a great earthquake, so that the foundations of the prison were shaken : and immediately all the doors were opened, and every one's bands were loosed.
עמוד 167 - Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
עמוד 127 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
עמוד 137 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
עמוד 100 - And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
עמוד 66 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
עמוד 34 - For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
עמוד 129 - Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
עמוד 26 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness.