Than all this globous earth in plain outspread, 655 Fanned with cool winds; save those, | who, in their course, 665 Through pride that sight, and thought himself impaired. "Sleep'st thou, companion dear? What sleep can close Thy eyelids and remember'st what decree interpolation, according to his practice of rejecting everything as spurious which he considers unworthy of Milton. 649. The expression, this glorious earth in plain outspread, Bentley thinks would not have instructed but puzzled Adam. This is true, but if Raphael had been confined to the few notions which Adam could form in Paradise, the greater part of his narrative must have been left out. In this speech alone, the following words must have been utterly unintelligible to the first of men :-Thrones, dominations, princedoms. Son, anoint, vicegerent, pearl, diamond, gold, bands, files, camp, pavilions, tabernacles, pyramids, towers, and many more. But the fact is, Adam must tacitly be allowed to have had an extensive knowledge of things he could not know from experience; for what is addressed nominally to Adam is really intended for the reader. Yet, in spite of this explanation, we cannot find much to admire in a pedantic allusion to Mercator's projection. 660. If not the first.-See note on v. 569. 672. Subordinate.-Beelzebub. See I. 84. 675 of yesterday, so late, hath passed the lips Of Heaven's Almighty? Thou to me thy thoughts 680 New laws from him who reigns new minds may raise Of all those myriads) which we lead | the chief ;) 685 Tell them,] that by command,) ere yet dim night Her shadowy cloud withdraws, I am to haste,) And all) who under me their banners wave, | Homeward, with flying march,) where we possess The quarters of the north; there to prepare 690 Fit entertainment to receive our King, The great Messiah, and his new commands ;) Or several one by one, the regent powers, 679. Dissent=cause difference. 679. New is said with a feeling of indignation and reproach, as novus is often in Latin. It is one of the "ambiguous words" alluded to 703. 680. Minds, i.e., opinions. 684. The chief of myriads must be myriads. The sense requires the alteration H of chief into chiefs. The alteration is borne out by 697. 689. The north is supposed to be the particular quarter where Satan resided. This notion is perhaps based on Isaiah xiv. 12 696. The sense is, He calls by a general summons, or severally (i.e. by name), the powers who commanded under him. 705 The wonted signal, and superior voice Of their great potentate; for great indeed Of our omnipotence; and with what arms 725 Is rising, who intends to erect his throne Equal to ours, throughout the spacious north; 708. It is the evening star, as Bentley observes, not the morning star, that guides the starry flock. 709. The lies are not merely a deceitful expression of countenance, but the false motive given for the march, 689, ff., viz., to prepare fit entertainment in the north to receive the Messiah. It is, therefore, bold poetic language to say, that Satan's "countenance with lies drew after him the third part of Heaven's host." 712. Abstruse, in the sense of the Latin abstrusus, hidden, secret. 718. Strictly analysed the sentence is,the Eternal Eye (711) saw and said. The reader has to evolve the subject he from "the Eternal Eye" for the predicate said, as in 710 he must be supplied as lying suggested in "his countenance," 708. 720. Heir.-See Heb. i. 2, 3. 721. In putting cutting irony into the mouth of God, Milton no doubt considered himself justified by passages in Scripture, as Psalm ii., "Why do the heathen rage? He that sitteth in the heavens shall laugh: the Lord shall have them in derision." In our defence; lest unawares we lose "To whom the Son, with calm aspéct and clear, 735 Made answer: Mighty Father, thou thy foes Laugh'st at their vain designs, and tumults vain ;] Thy rebels, or be found the worst in Heaven.'] Or stars of morning-dew-drops, which the sun Regions they passed, the mighty regencies Than what this garden is to all the earth, 755 At length into the limits of the north High on a hill, far blazing, as a mount 760 The palace of great Lucifer; (so call That structure in the dialect of men 784. Lightning, i.e., shining divinely, ineffably, serenely. 736. See note on 721. 739. Illustrate, in the sense of the Latin illustrare, to make illustrious. 744. Host is in Apposition with powers; and dew-drops with stars of morning. 750. Threefold instead of triple would improve the rhythm. 752. All the earth into longitude.-See note on 649. 756. And Satan, scil. came. 758. Pyramids are a strange feature in a royal palace. Interpreted,) which, not long after, he, In imitation of that mount whereon [“Thrones, Dominations, Princedoms, Virtues, Powers!] If these magnific titles yet remain Not merely titular, since, by decree, 775 Another now hath to himself engrossed All power, and us eclipsed, under the name Knee-tribute, yet unpaid-prostration vile!). Our minds, and teach us to cast off this yoke? 766.The mount of the congregation in the sides of the north."-Isaiah xiv. 13. 768. Join"Pretending to come thither, (being) so commanded, to consult," &c. 771. Held.-Occupied, engaged. 772. This line serves as the principal sentence, as if it read, you are Thrones, &c. 783. The sense is,-This is too much to be paid to any one; but how can it be endured to pay it double, once to himself and once to his representative? 788. If I trust, i.e., if I may trust, if I may be sure. 790. Heaven, which was possessed by none before you, and therefore belongs properly to you. |