An Abridgment of Lectures on RhetoricThomas Carey, 1818 - 300 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 40
עמוד 3
... good intention . With this the editor will be sufficiently satisfied ; since being serviceable to others is the most agreeable method of becoming contented with ourselves . CONTENTS . PAGE . INTRODUCTION On Taste Criticism . Génius.
... good intention . With this the editor will be sufficiently satisfied ; since being serviceable to others is the most agreeable method of becoming contented with ourselves . CONTENTS . PAGE . INTRODUCTION On Taste Criticism . Génius.
עמוד 4
Hugh Blair. CONTENTS . PAGE . INTRODUCTION On Taste Criticism . Génius . Pleasures of Tasté . Sublim- íty in Objects Sublimity in Writing Beauty and other Pleasures of Taste Origin and Progress of Language Rise and Progress of Language ...
Hugh Blair. CONTENTS . PAGE . INTRODUCTION On Taste Criticism . Génius . Pleasures of Tasté . Sublim- íty in Objects Sublimity in Writing Beauty and other Pleasures of Taste Origin and Progress of Language Rise and Progress of Language ...
עמוד 9
... taste , and to conduct genius from unnatural deviations into its proper channel . Though they are incapable of producing great excellencies , they may at least serve to prevent con- siderable mistakes . In the education of youth , no ...
... taste , and to conduct genius from unnatural deviations into its proper channel . Though they are incapable of producing great excellencies , they may at least serve to prevent con- siderable mistakes . In the education of youth , no ...
עמוד 10
... taste seems to be more or less connected with every good and virtuous disposition . By giving frequent exercises to the ten- der and humane passions , a cultivated taste increases sensibility ; yet , at ... TASTE . TASTE is INTRODUCTION .
... taste seems to be more or less connected with every good and virtuous disposition . By giving frequent exercises to the ten- der and humane passions , a cultivated taste increases sensibility ; yet , at ... TASTE . TASTE is INTRODUCTION .
עמוד 11
Hugh Blair. LECTURES ON RHETORIC . ABRIDGED . TASTE . TASTE is " the power of receiving pleasure or pain from the beauties or deformities of na- ture and of art . " ) It is a faculty common in some degree to all men . Through the circle ...
Hugh Blair. LECTURES ON RHETORIC . ABRIDGED . TASTE . TASTE is " the power of receiving pleasure or pain from the beauties or deformities of na- ture and of art . " ) It is a faculty common in some degree to all men . Through the circle ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action admit affectation agreeable ancient appear arguments atheism attention beauty blank verse characters Cicero circumstances comedy composition concise connected degree Demosthenes dignity discourse distinction distinguished elegant eloquence emotion employed Eneid English epic poem epic poetry excel excite exhibit expression fancy figure frequently genius give grace Greek guage hearers heart Hence Henriade Homer human ideas Iliad imagination imitation instance Jane Shore jects kind language Livy Lucan Lusiad lyric poetry manner ment metaphor Milton mind modern moral motion narration nature never object observed orator ornament painting Paradise Lost passion pastoral pathetic pause peculiar perspicuity Pharsalia pleasing pleasures poet poetical poetry proper propriety public speaking render requisite resemblance ridicule rule scene sense sensibility sentence sentiments simplicity sion Sophocles sound speaker species speech spirit strength strong style sublime syllable Tacitus taste thing thought Thucydides tion tragedy unity variety verse Virgil voice words writing
קטעים בולטים
עמוד 232 - Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
עמוד 106 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
עמוד 228 - Swinging slow with sullen roar ; Or, if the air will not permit, Some still, removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom...
עמוד 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
עמוד 31 - Less than archangel ruined, and the excess Of glory obscured ; as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
עמוד 134 - We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those images which we have once received, into all the varieties of picture and vision...
עמוד 230 - O SING unto the Lord a new song: sing unto the Lord, all the earth.
עמוד 233 - The mountains saw thee, and they trembled : the overflowing of the water passed by : the deep uttered his voice, and lifted up his hands on high.
עמוד 116 - God is not a man that he should lie; nor the son of man, that he should repent...
עמוד 229 - But, first, whom shall we send In search of this new world? whom shall we find Sufficient? who shall tempt with wandering feet The dark, unbottom'd, infinite abyss, And through the palpable obscure find out His uncouth way?