And filent weep-that while the deathless Muse Shall fing the juft, shall o'er their head diffuse • Perfumes with lavish hand, she shall proclaim Thy crimes alone; and to thy evil fame Impartial, scatter damps and poisons on thy name.' Much of my women and their gods afham'd, Refolv'd, as time might aid my thought, to rife, The fond purfuit of fugitive delight; Bid her exalt her melancholy wing; And, rais'd from earth, and fav'd from paffion, fing Of useless wealth, and greatness unenjoy'd; Of luft and love, with their fantastick train, Their wishes, fmiles, and looks-deceitful all and yain. Solomon confiders man through the feveral ftages and conditions of life, and concludes, in general, that we are all miferable. He reflects more particularly, upon the trouble and uncertainty of greatnefs and power; gives fome instances thereof from Adam down to himself; and ftill concludes that ALL IS VANITY. He reafons again upon life, death, and a future being; finds human wisdom too imperfect to refolve his doubts; has recourse to religion; is informed by an angel what fhall happen to himself, his family, and his kingdom, till the redemption of Ifrael: and, upon the whole, refolves to fubmit his inquiries and anxieties to the will of his Creator. COME, then, my foul! I call thee by that name ; Thou bufy thing, from whence I know I am: For knowing that I am, I know thou art; Since that muft needs exift, which can impart ! But } But how thou cam'ft to be, or whence thy fpring è Hear'ft thou, fubmiffive, but a lowly birth, As motion orders, and as atoms meet; Companion of the body's good or ill, From force of instinct more than choice of will; Or if thy great exiftence would afpire To causes more fublime, of heav'nly fire? • Whate'er thou art, where'er ordain'd to go, (Points which we rather may dispute than know) Come on, thou little inmate of this breaft; Which, for thy fake, from paffions I diveft: For 6 For thefe, thou fay'ft, raife all the ftormy ftrife As temp'rance wills, and prudence may perfuade; And try if life be worth the liver's care. The life and growth of plants, of beafts the sense, Say, from thefe glorious feeds what harvest flows; • Recount our bleffings, and compare our woes? The man dragg'd out to act, and forc'd to be ; To his young fense how various forms appear, } • To To malice which the vengeful foe intends, • Prone to forget the good, and blame the ill; Or, fadly cenfur'd in their curs'd debate, • Who in the fcorner's or the judge's feat • Dare to condemn the virtue which they hate. Some intricate, as are the pathless woods, And from himself the frighted hermit flies. Thus, thro' what path foe'er of life we rove, Rage companies our hate, and grief our love; • Vex'd with the prefent moment's heavy gloom, Why feek we brightness from the years to come? • Disturb'd and broken, like a fick man's fleep, Our troubled thoughts to diftant profpects leap, 'Defirous ftill what flies us to o'ertake; For hope is but the dream of those that wake: But, looking back, we fee the dreadful train • Of woes a-new, which, were we to sustain, 'We should refuse to tread the path again; 'Still adding grief, ftill counting from the first, Judging the latest evil ftill the worst, And fadly finding each progreffive hour Heighten their number and augment their pow'r; • Till by one countless sum of woes opprefs'd, Hoary with cares, and ignorant of rest, } } } • We We find the vital springs relax'd and worn, Compell'd our common impotence to mourn. Thus thro' the round of age to childhood we return; • We yesterday came forth; that in the tomb • Naked again we must to-morrow lie, Born to lament, to labour, and to die. Pafs we the ills which each man feels or dreads, Terrible, marches thro' the mid-day air, And fcatters death; the arrow that, by night, The worm that gnaws the ripening fruit, fad gueft; • Canker or locuft, hurtful to infest • The blade; while husks elude the tiller's care, Tearing his bloody way; the cold catarrh, • With frequent impulse and continu'd strife, • Or end the grief, with hafty wings recede } } • Nought |