Biblical Repository and Quarterly ObserverJ. M. Sherwood., 1839 |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד
... desire to take the work , and to request that they will at once avail themselves of these peculiarly favorable terms , and thus enable him to continue the above proposition to distant subscribers . Clergymen and others , who receive ...
... desire to take the work , and to request that they will at once avail themselves of these peculiarly favorable terms , and thus enable him to continue the above proposition to distant subscribers . Clergymen and others , who receive ...
עמוד 2
... desire , of maintaining the true faith and order of the gos- pel , it is impossible for impartial observers not to perceive that the great principle of " receiving one another , as Christ also receives us , " has been very extensively ...
... desire , of maintaining the true faith and order of the gos- pel , it is impossible for impartial observers not to perceive that the great principle of " receiving one another , as Christ also receives us , " has been very extensively ...
עמוד 12
... desire of doing this , is , in the sight of God , of the nature of extortion . So also is the harboring of impure desire , adultery - and hankering for that which is another's , covetousness ; and inordinate love for the world ...
... desire of doing this , is , in the sight of God , of the nature of extortion . So also is the harboring of impure desire , adultery - and hankering for that which is another's , covetousness ; and inordinate love for the world ...
עמוד 28
... desire to enlist , that which bears the old in- scription : In medio tutissimus ibis ; and while marching under this banner it not unfrequently happens , that they at last be- come " fierce for moderation , " and in fact deal out more ...
... desire to enlist , that which bears the old in- scription : In medio tutissimus ibis ; and while marching under this banner it not unfrequently happens , that they at last be- come " fierce for moderation , " and in fact deal out more ...
עמוד 33
... desire , voluntary affection , or action ; one which is connate and innate ; yea , one which constitutes a part of the very elements of our being as modified since the fall of our first parents . In no other sense can we predicate an ...
... desire , voluntary affection , or action ; one which is connate and innate ; yea , one which constitutes a part of the very elements of our being as modified since the fall of our first parents . In no other sense can we predicate an ...
תוכן
1 | |
2 | |
3 | |
4 | |
5 | |
6 | |
7 | |
8 | |
143 | |
183 | |
191 | |
198 | |
217 | |
244 | |
250 | |
257 | |
9 | |
10 | |
11 | |
12 | |
13 | |
14 | |
15 | |
26 | |
49 | |
71 | |
72 | |
86 | |
126 | |
129 | |
261 | |
268 | |
281 | |
287 | |
308 | |
439 | |
449 | |
456 | |
480 | |
486 | |
493 | |
499 | |
512 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ab extra ancient apostle argument Atheism Babylonia believe Bible Cadmus called character Christ Christian church coins common communion Congregationalism course desire discourses divine doctrine duty evil existence fact faith feeling free agency Gemara gospel grace Greece Greek heart heaven Herodotus holiness important infants influence inscription instruction Jesus Jews Judah Judaism kingdom language letters Lord Mahan matter means ment mind Mishnah moral Moses Nasi nature never object oral law original original sin passage peculiar Pelagian perfect preacher preaching present principles producing cause profession Puritans question rabbies reader reason regard regeneration religion religious remarks respect Samnite Saviour says school discipline Scriptures SECOND SERIES Seminary sense sermons sinners sins soul spirit style susceptibilities teachers teaching testimony thee theology things thou Tiberias tion true truth volition whole wine word writing Zancle
קטעים בולטים
עמוד 410 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God, and prayer.
עמוד 151 - And the very God of peace sanctify you wholly ; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.
עמוד 448 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord ; and he shall send Jesus Christ, which before was preached unto you : whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
עמוד 33 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
עמוד 306 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
עמוד 485 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
עמוד 7 - Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.
עמוד 473 - Tis pleasant, through the loopholes of retreat, To peep at such a world ; to see the stir Of the great Babel, and not feel the crowd ; To hear the roar she sends through all her gates At a safe distance, where the dying sound Falls a soft murmur on the uninjured ear.
עמוד 418 - Binding his foal unto the vine, and his ass's colt unto the choice vine ; he washed his garments in wine, and his clothes in the blood of grapes: his eyes shall be red with wine, and his teeth white with milk.
עמוד 130 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law ; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.