The Journal of sacred literature, ed. by J. Kitto. [Continued as] The Journal of sacred literature and biblical record. [Continued as] The Journal of sacred literature, כרך 9John Kitto C. Cox, 1866 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 15
... words , " admitting that causation means no more than immediate antecedence in time , it is obviously one thing to say that every event must have some antecedent or other , and ( which he denies ) another to say that this particular ...
... words , " admitting that causation means no more than immediate antecedence in time , it is obviously one thing to say that every event must have some antecedent or other , and ( which he denies ) another to say that this particular ...
עמוד 43
... word . On every ground , therefore , whether of etymology , geographical fitness , historical propriety , or perfect harmony with scriptural indications , it is plain that " ravine " or " hollow " is the true and only sense of the word ...
... word . On every ground , therefore , whether of etymology , geographical fitness , historical propriety , or perfect harmony with scriptural indications , it is plain that " ravine " or " hollow " is the true and only sense of the word ...
עמוד 44
... word is used of the Jordan valley , four only have the word " Jordan " added ; in the other six it stands absolutely , " the hollow ; " thus shewing that " Jordan " is merely the dis- tinguishing appellative used when necessary , but ...
... word is used of the Jordan valley , four only have the word " Jordan " added ; in the other six it stands absolutely , " the hollow ; " thus shewing that " Jordan " is merely the dis- tinguishing appellative used when necessary , but ...
עמוד 58
... word Bapuтípov ; Mark , TOλUTEλOûs ; John , ToλUτíμOV . Mark says , " Breaking the ala- baster , she poured it on his ... words are nearly the same . " Why do you afford trouble to the woman ? She has wrought a good work on me , for you ...
... word Bapuтípov ; Mark , TOλUTEλOûs ; John , ToλUτíμOV . Mark says , " Breaking the ala- baster , she poured it on his ... words are nearly the same . " Why do you afford trouble to the woman ? She has wrought a good work on me , for you ...
עמוד 59
... words so unusual , unless our Lord had actually uttered the words in Greek , or they had had them impressed on their minds by the use of a common translation , or from their having become current by frequent repetition . But while we ...
... words so unusual , unless our Lord had actually uttered the words in Greek , or they had had them impressed on their minds by the use of a common translation , or from their having become current by frequent repetition . But while we ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
angels Apostles appears assert Assyrian Authorized Version believe Bible called Christ Christian Church conclusion Dead Sea death disciples discourse divine doctrine doubt edition Engedi English Esdras evangelists evidence existence expression fact faith Father give God's Gospel Greek Hebrew Holy human inductive inductive reasoning inspiration Jerusalem Jesus Jews John Josephus king language Lord Lord's Mark and Luke Mary Magdalene matter Matthew and Mark meaning ment mentioned mind Moses narrative nature necessary conjunction Nisan Old Testament original Pantheism passage persons philosophy portion present Protestantism question reason religion remarkable rendered resurrection revelation Richard Simon Roman Scripture sense Septuagint sepulchre SERIES.-VOL shew Sodom Sodom and Gomorrah spirit suppose temple Testament things thought three evangelists tion translation truth unto vale of Siddim verse volume whole women words writer Zoar ܗܘ ܗܘܐ ܗܘܘ ܘܡܢ ܡܠܟܐ ܡܢ
קטעים בולטים
עמוד 449 - The Treasury of Bible Knowledge; being a Dictionary of the Books, Persons, Places, Events, and other Matters of which mention is made in Holy Scripture; intended to establish its Authority ' and illustrate its Contents. By Rev. J. AYRE, MA With Maps, 15 Plates, and numerous Woodcuts.
עמוד 216 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
עמוד 348 - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
עמוד 297 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
עמוד 295 - Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
עמוד 50 - And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain ; escape to the mountain, lest thou be consumed.
עמוד 75 - The children of this world marry, and are given in marriage; but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage : neither can they die any more, for they are equal unto the angels, and are the children of God, being the children of the resurrection.
עמוד 416 - But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
עמוד 109 - The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
עמוד 206 - By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.