The Book of Job as a Greek TragedyHorace Meyer Kallen Moffat, Yard, 1918 - 163 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 13
עמוד x
... Euripidean pattern . It will be seen that this ingenious hypothesis is in a critical sense very conservative . It does not assume that the book has come into our hands exactly as it left the author's ; Dr. Kallen thinks that the choral ...
... Euripidean pattern . It will be seen that this ingenious hypothesis is in a critical sense very conservative . It does not assume that the book has come into our hands exactly as it left the author's ; Dr. Kallen thinks that the choral ...
עמוד xiii
... Euripidean Tradition § 3. The Literary Form of the Book of Job . · Part II . The Joban Philosophy of Life 1. Job and the " Problem of Evil " 66 · 26 41 41 § 2. Social Conflicts and Divine Attitudes : or the Evolution of the Problem of ...
... Euripidean Tradition § 3. The Literary Form of the Book of Job . · Part II . The Joban Philosophy of Life 1. Job and the " Problem of Evil " 66 · 26 41 41 § 2. Social Conflicts and Divine Attitudes : or the Evolution of the Problem of ...
עמוד 7
... Euripidean tragedy , modified by the literary tra- dition and spiritual quality of the Jewish race into something new and different . In a word , we have in the Book of Job as it has come down to us , a Hebraized form of the Greek ...
... Euripidean tragedy , modified by the literary tra- dition and spiritual quality of the Jewish race into something new and different . In a word , we have in the Book of Job as it has come down to us , a Hebraized form of the Greek ...
עמוד 19
... Euripidean construction stand out even in this synopsis - the recapitulative prologue , the epiphany , the forecast of the future . No doubt has arisen that this play conformed completely to the Euripidean model and falls within the ...
... Euripidean construction stand out even in this synopsis - the recapitulative prologue , the epiphany , the forecast of the future . No doubt has arisen that this play conformed completely to the Euripidean model and falls within the ...
עמוד 21
... Euripidean tragedy took place . In truth , at the beginning of the fourth century Euripides is known and played wher- ever Greek communities are to be found ; by its end he is the only member of the ancient trinity whose work still ...
... Euripidean tragedy took place . In truth , at the beginning of the fourth century Euripides is known and played wher- ever Greek communities are to be found ; by its end he is the only member of the ancient trinity whose work still ...
מהדורות אחרות - הצג הכל
The Book of Job as a Greek Tragedy (Classic Reprint) <span dir=ltr>Horace Meyer Kallen</span> אין תצוגה מקדימה זמינה - 2017 |
The Book of Job As a Greek Tragedy <span dir=ltr>Horace Meyer Kallen</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
afflicted afraid Alexandria Almighty altar Aramaic Behold Bildad bindeth Book of Job Canst thou chapter character Chorus cometh comfort darkness death declare deus ex machina dialogue divine doth drama dust earth Elihu Eliphaz epilogue Euripidean Euripides evil exile eyes face fear flesh friends GEORGE FOOT MOORE giveth God's Greek tragedy Hast thou hath heard heart heaven Hebraic Hebrew Hellenism Hellenistic world hope iniquity Israel Jehovah Jerusalem Jewish Jews Job's justice light living Lord maketh mighty mouth Nathaniel Schmidt nature omnipotence peace perish poet problem of evil prologue prophets prosperity righteousness ritual saith Satan seeth Semichorus servant Job Shema Yisrael Sheol shouldest soul speak speech spirit suffering sword terror theatre thereof things thou art thou hast thou shalt thou wouldest tion tradition turn understanding unrighteousness unto thee verse voice waters wicked wilt thou wisdom womb words Yahweh Zerubbabel Zophar
קטעים בולטים
עמוד 130 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
עמוד 91 - The Lord giveth and the Lord taketh away Blessed be the name of the Lord.
עמוד 109 - But where shall wisdom be found? and where is the place of understanding? Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me; and the sea saith, It is not with me.
עמוד 30 - God forbid that I should justify you: till I die I will not remove mine integrity from me. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
עמוד 134 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me; because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy.
עמוד 93 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
עמוד 160 - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
עמוד 89 - But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil ? In all this did not Job sin with his lips.
עמוד 93 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof: an image was before mine eyes; there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his Maker...
עמוד 148 - Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: That which I see not teach thou me: If I have done iniquity, I will do no more.