Plain lectures on the Book of Job, by D. Veysie. Ed. by his widow1869 |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד 6
... given for our edification . There are two other points about which it would seem that some observation should be made . 1st . - Who was the writer of this book ? and , 2nd . - At what time it was written ? With regard however to the ...
... given for our edification . There are two other points about which it would seem that some observation should be made . 1st . - Who was the writer of this book ? and , 2nd . - At what time it was written ? With regard however to the ...
עמוד 7
... given and dictated by the Holy Spirit . Our next point of enquiry is respecting the time at which Job may be supposed to have lived , for this is not expressly declared in Scripture , and we must endeavour to gather it , as far as we ...
... given and dictated by the Holy Spirit . Our next point of enquiry is respecting the time at which Job may be supposed to have lived , for this is not expressly declared in Scripture , and we must endeavour to gather it , as far as we ...
עמוד 11
... given of Job's friends . The first of these is called Eliphaz the Temanite , " meaning that he was of the family of " Teman , " who is men- tioned as the son of Eliphaz and grandson of Esau , so that Eliphaz seems to have been a common ...
... given of Job's friends . The first of these is called Eliphaz the Temanite , " meaning that he was of the family of " Teman , " who is men- tioned as the son of Eliphaz and grandson of Esau , so that Eliphaz seems to have been a common ...
עמוד 14
... given in the Book of Exodus , they were all struck dead in an instant , by a most sudden and unexpected blow , while it may well be said that the people were troubled at midnight , as we read " It came to pass that at midnight , the ...
... given in the Book of Exodus , they were all struck dead in an instant , by a most sudden and unexpected blow , while it may well be said that the people were troubled at midnight , as we read " It came to pass that at midnight , the ...
עמוד 41
... given of them . The first is called " Eliphaz the Temanite , " that is descended from Teman , the grandson of Esau . * Eliphaz therefore was an inhabitant of the land of Edom or Idumea , as it is called in the New Testament , which was ...
... given of them . The first is called " Eliphaz the Temanite , " that is descended from Teman , the grandson of Esau . * Eliphaz therefore was an inhabitant of the land of Edom or Idumea , as it is called in the New Testament , which was ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
afflictions Almighty was pleased ancient animal sacrifices Apostle appears appointed Barachel Behold Bildad the Shuhite blessed book of Job burnt offering calamities canst thou chapter Christians cursed DAVENTRY declares destruction discourse disease dispensation Divine earth earthly Edom Egypt Elihu Eliphaz the Temanite Esau father fear give grief grievous happiness Hast thou hath heart heaven idolatry Idumea iniquity innocence Israelites Job's friends judgment Keturah land land of Uz last lecture leprosy lived Lord said unto Maker mercy misery mourning mouth Naamathite namely offer ostrich patience plagues prosperity Psalmist punish Rahab reply chap reproves righteous Sabeans sacrifice Saviour says Scripture seems sent servant Job shews Shuah signifies sinner sins smote sons sore sorrow soul speaking spoken sufferings supposed tender mercy thee Thine hand things Thou hast thought trial turb ungodly unto Satan upright Wherefore wicked wickedness wilt thou wisdom words worship Zophar
קטעים בולטים
עמוד 79 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
עמוד 106 - Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering ; and my servant Job shall pray for you : for him will I accept : lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
עמוד 29 - While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants and consumed them; and I only am escaped alone to tell thee.
עמוד 87 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
עמוד 99 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
עמוד 96 - Oh that I knew where I might find him! That I might come even to his seat!
עמוד 100 - Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich? Which leaveth her eggs in the earth, and warmeth them in dust, And forgetteth that the foot may crush them, or that the wild beast may break them.
עמוד 41 - Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
עמוד 46 - Wherefore is light given to him that is in misery, And life unto the bitter in soul ; Which long for death, but it cometh not ; And dig for it more than for hid treasures ; Which rejoice exceedingly, And are glad, when they can find the grave?
עמוד 58 - If ye be willing and obedient, ye shall eat the good of the land : but if ye refuse and rebel, ye shall be devoured with the sword : for the mouth of the LORD hath spoken it.