An Ecclesiastical History, Ancient and Modern: In which the Rise, Progress, and Variations of Church-power, are Considered in Their Connexion with the State of Learning and Philosophy, and the Political History of Europe During that Period |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד 19
innovators start up, and, under the influence ofcent. xviii. enthusiasm or of a
disordered brain, divulge their - crude fancies and dreams among the people, by
which they either delude many from the communion of the established church, or
at ...
innovators start up, and, under the influence ofcent. xviii. enthusiasm or of a
disordered brain, divulge their - crude fancies and dreams among the people, by
which they either delude many from the communion of the established church, or
at ...
עמוד 22
Hence the study of philosophy, which, toward the conclusion of the last century,
seemed to decline, was now revived, established upon a more rational footing,
and pursued with uncommon assiduity and ardor. The branch of philosophy
which ...
Hence the study of philosophy, which, toward the conclusion of the last century,
seemed to decline, was now revived, established upon a more rational footing,
and pursued with uncommon assiduity and ardor. The branch of philosophy
which ...
עמוד 28
... when we judge of the doctrine and discipline of any church, it is more natural to
form this judgement from its established creeds and confessions of faith, than
from the sentiments and principles of particular persons; so that, with respect to
the ...
... when we judge of the doctrine and discipline of any church, it is more natural to
form this judgement from its established creeds and confessions of faith, than
from the sentiments and principles of particular persons; so that, with respect to
the ...
עמוד 30
The established form of church-government is episcopacy, which is embraced by
the sovereign, the nobility, and the greatest part of the people. The Presbyterians,
and the numerous sects that are comprehended under the general title of ...
The established form of church-government is episcopacy, which is embraced by
the sovereign, the nobility, and the greatest part of the people. The Presbyterians,
and the numerous sects that are comprehended under the general title of ...
עמוד 31
As to the spirit of the established church of England, in relation to those who
dissent from its rules of doctrine and government, we see it no where better than
in the conduct of Dr. Wake, archbishop of Canterbury, who formed a project of
peace ...
As to the spirit of the established church of England, in relation to those who
dissent from its rules of doctrine and government, we see it no where better than
in the conduct of Dr. Wake, archbishop of Canterbury, who formed a project of
peace ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acknowleged apostles appear archbishop of Canterbury archbishop Wake Arminians authority Beauvoir bishop Bishops of Rome brethren Calvinists Canterbury cardinal cardinal de Noailles catholic century Christ Christian Christian church church of England church of Rome Clement clergy communion council court of Rome deacons declared divine doctrine Du-Pin ecclesiae Ecclesiastical edict emperor established etiam faith favor formed France Frederic French friends Gallican church Gospel Heretics holy influence Jansenists Jerusalem Jesuits Jews John king kingdom knowlege learned letter liberty Louis Lutherans ment ministers missionaries Mosheim º º observed opinion ordained papal Paul piety pontiff pope popery preach prelate presbyters priests Profane Princes propagated protestants quæ quod real or Events reign religion Religious Rites Remarkable Profane reputed respect schism Scriptures sect sentiments shew society Sorbonne Sovereign spirit Theological real things tion toleration truth tween Unigenitus union worship Writers zeal
קטעים בולטים
עמוד 47 - Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas...
עמוד 72 - And he came to Nazareth, where he had been brought up : and as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
עמוד 71 - Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
עמוד 60 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
עמוד 72 - And. there was delivered unto Him the book of the prophet Esaias. And when He had opened the book, He found the place where it was written, The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor...
עמוד 73 - But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
עמוד 49 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
עמוד 49 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
עמוד 77 - Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
עמוד 77 - These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not : 6 But go rather to the lost sheep of the house of Israel.
מידע ביבליוגרפי
| כותרת | An Ecclesiastical History, Ancient and Modern: In which the Rise, Progress, and Variations of Church-power, are Considered in Their Connexion with the State of Learning and Philosophy, and the Political History of Europe During that Period כרך 6 מתוך An Ecclesiastical History, Ancient and Modern, Johann Lorenz Mosheim |
| מאת | Johann Lorenz Mosheim |
| תורגם על ידי | Archibald Maclaine |
| הוצאה | T. Cadell, 1826 |
| מקור מאת | האוניברסיטה של מישיגן |
| דיגיטלי | 6 אפריל 2006 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |