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AN

ECCLESIASTICAL HISTORY, ,

ANCIENT AND MODERN;

IN WHICH

The Rise, Progress, and Variations of Church-Power, are considered in their
Connexion with the State of Learning and Philosophy, and the

Political History of Europe during that Period ;

BY THE LATE LEARNED

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JOHN LAURENCE MOSHEIM, D.D.

CHANCELLOR OF THE UNIVERSITY OF GÖTTINGEN;

TRANSLATED FROM THE ORIGINAL LATIN,

AND ILLUSTRATED WITH NOTES, CHRONOLOGICAL TABLES, AND AN APPENDIX,

BY ARCHIBALD MACLAINE, D.D.

A NEW EDITION IN SIX VOLUMES,

CONTINUED TO THE PRESENT TIME

BY CHARLES COOTE, LL. D.

AND FURNISHED WITH

A DISSERTATION ON THE STATE OF THE

PRIMITIVE CHURCH,

BY THE RIGHT REV.

DR. GEORGE GLEIG OF STIRLING.

VOL. VI.

LONDON:

PRINTED FOR T, CADELL ; C. AND J. RIVINGTON; J. CUTHELL; J. NUNN; LONGMAN AND CO.; JEFFERY

AND SON; STEWART AND CO.; S. BAGSTER; R. H. EVANS; J. RICHARDSON; R. SCHOLEY; HATCHARD
AND SON ; J. BOHN; BALDWIN AND CO.; J. AND W. T. CLARKE; SAUNDERS AND CO. ; J. DUNCAN;
W. BOONE; HAMILTON AND CO. ; SIMPKIN AND MARSHALL; HARDING AND LEPARD; G. B. WHITTAKER;
R. HUNTER; J. BUMPUS; W. MASON; J. NISBET; J. DOWDING; T. BUMPUS; SMITH, ELDER, AND CO.;
J. BIGG ; J. COLLINGWOOD: C. TAYLOR, AND J. PARKER, AT OXFORD.

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A

SHORT VIEW, OR GENERAL SKETCH,

OF THE

ECCLESIASTICAL HISTORY

OF THE

EIGHTEENTH CENTURY.

Introduce

I. THE History of the Christian Church during cent. XVIII. this period, instead of a few pages, would alone require a volume; such are the number and import-tory obserance of the materials that it exhibits to an attentive vatious. inquirer. It is therefore to be hoped that, in due time, some able and impartial writer will employ his labors on this interesting subject. At the same time, to render the present work as complete as possible, and to give a certain clue to direct those who teach or who study ecclesiastical history, through a multitude of facts that have not yet been collected, or digested into a regular order, we shall draw a general sketch that will exhibit the principal outlines of the state of religion since the commencement of the eighteenth century. That this sketch may not swell to too great an extent, we shall omit the mention of the authors who have furnished materials for this period of church history. Those who are acquainted with modern literature must know, that there are innumerable productions extant, whence such a variety of lines and colors might be taken, as would render this rough and general draught a finished piece,

VOL. VI,

B

CENT. XVIII.

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II. The doctrines of Christianity have been proConcerning pagated in Asia, Africa, and America, with equal the prospe, zeal, both by the Protestant and Popish missionaries. the church But we cannot say the same thing of the true spirit in general of the Gospel, or of the religious discipline and insti

tutions which it recommends to the observance of church in Christians; for it is an undeniable fact, that many of

those whom the Romish missionaries have persuaded
to renounce their false gods, are Christians only as
far as an external profession and certain religious
ceremonies go; and that, instead of departing from
the superstitions of their ancestors, they observe them.
still, though under a different form. We have,
indeed, pompous accounts of the mighty success with
which the Jesuitical ministry has been attended
among the barbarous and unenlightened nations; and
the French Jesuits, in particular, are said to have
converted innumerable multitudes in the course of
their missions. This perhaps cannot be altogether
denied, if we are to call those converts to Christianity
who have received some faint and superficial notions
of the doctrines of the Gospel; for it is well known,
that several congregations of such Christians have
been formed by the Jesuits in the East-Indies, and
more especially in the Carnatic, the kingdoms of
Madura and Marava, some territories on the coast
of Malabar, in the kingdom of Tonquin, the Chinese
empire, and also in certain provinces of America.
These conversions have, in outward appearance, been
carried on with particular success, since Antony Veri
has had the direction of the foreign 'missions, and has
taken such especial care, that neither hands should
fail for this spiritual harvest, nor any expences be
spared that might be necessary to the execution of
such an arduous and important undertaking. But
these pretended conversions, instead of effacing the
infamy under which the Jesuits labor in consequence
of the iniquitous conduct of their missionaries in
former ages, have only served to augment it, and to
shew their designs and practices in a still more odious

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point of view; for they are known to be much more CENT. XVIII.
zealous in satisfying the demands of their avarice and
ambition, than in promoting the cause of Christ, and
are said to corrupt and modify, by a variety of inven-
tions, the pure doctrine of the Gospel, in order to
render it more generally palatable, and to increase
the number of their ambiguous converts.

III. A famous question arose in this century, The contest
relating to the conduct of the Jesuits in China, and relating to
their manner of promoting the cause of the Gospel, nes
by permitting the new converts to observe the reli- Chinese
gious rites and customs of their ancestors. This Christians
question was decided to the disadvantage of the mis- their ancient
sionaries, in 1704, by Clement XI. who, by a solemn rites.
edict, forbade the Chinese Christians to practise the
religious rites of their ancestors, and more especially
those which are celebrated by the Chinese in honor
of their deceased parents, and of their great lawgiver
Confucius. This severe edict was, nevertheless, con-
siderably mitigated in 1715, in order to appease, no
doubt, the resentment of the Jesuits, whom it exas-
perated in the highest degree; for the pontiff allowed
the missionaries to make use of the word tien, to
express the divine nature, with the addition of the
word tchu, to remove its ambiguity, and make it
evident, that it was not the heaven, but the Lord of
heaven, that the Christian doctors worshipeda: he also
permitted the observance of those ceremonies which
had so highly offended the adversaries of the Jesuits,
on condition that they should be considered merely as
marks of respect to their parents, and as tokens of
civil homage to their lawgivers, without being abused
to the purposes of superstition, or even being viewed
in a religious point of light. In consequence of this
second papal edict, considerable indulgence is granted
to the Chinese converts : among other things, they
have in their houses tablets, on which the names of
their ancestors, and particularly of Confucius, are

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* The phrase Tien Tchu signifies the Lord of heaven.

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