« הקודםהמשך »
the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law and the Prophets.
Let us pray. N ALMIGHTY Lord, and everlasting God, vouchU safe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that, through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.
Then shall be said the Collect of the Day. And immediately after the Collect the Minister shall read the Epistle, saying, The Epistle [or, The portion of Scripture appointed for the Epistle] is written in the - Chapter of beginning at the - Verse. And the Epistle ended, he shall say, Here endeth the Epistle. Then shall he read the Gospel (the People all standing up) saying, The Holy Gospel is written in the - Chapter of beginning at the - Verse.
Here the People shall say, Glory be to thee, O Lord. T Then shall be read the Apostles', or Nicene Creed; unless one of them hath been read immediately before in the Morning Service.
Then the Minister shall declare unto the People what Holy-days, or Fasting-days, are in the week following to be observed ; and (if occasion be) shall Notice be given of the Communion, and of the Bans of Matrimony, and other matters to be published. 1 Then shall follow the Sermon. After which, the Minister, when there is a Communion, shall return to the Lord's Table, and begin the Offertory, saying one or
more of these Sentences following, as he thinketh most convenient. T ET your light so shine before men, that they may
see your good works, and glorify your Father which is in heaven. St. Matt. v. 16.
Lay not up for yourselves treasures upon earth; where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven; where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. St. Matt. vi. 19, 20.
Whatsoever ye would that men should do to you, even so do to them: for this is the Law and the Prophets. St. Matt. vii. 12.
Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of heaven; but he that doeth the will of my Father which is in heaven. St. Matt. vii. 21.
Zaccheus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore fourfold. St. Luke xix. 8.
Who goeth a warfare at any time of his own cost? Who planteth a vineyard, and eateth not of the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock ? 1 Cor. ix. 7.
If we have sown 'unto you spiritual things, is it a great matter if we shall reap your worldly things ? 1 Cor. ix. 11.
Do ye not know, that they who minister about holy things live of the sacrifice; and they who wait at the altar are partakers with the altar ? Even so hath the Lord also ordained, that they who preach the Gospel should live of the Gospel. 1 Cor. ix. 13, 14.
He that soweth little shall reap little; and he that soweth plenteously shall reap plenteously. Let every man do according as he is disposed in his heart, not grudgingly, or of necessity; for God loveth a cheerful giver. 2 Cor. ix. 6, 7.
Let him that is taught in the Word minister unto him that teacheth, in all good things. Be not deceived, God is not mocked: for whatsoever a man soweth that shall he reap. Gal. vi. 6, 7. · While we have time, let us do good unto all men; and especially unto them that are of the household of faith. Gal. vi. 10.
Godliness is great riches, if a man be content with that he hath : for we brought nothing into this world, neither may we carry any thing out. 1 Tim. vi. 6, 7. · Charge them who are rich in this world, that they be ready to give, and glad to distribute ; laying up in store for themselves a good foundation against the time to come, that they may attain eternal life. 1 Tim. vi. 17, 18, 19.
God is not unrighteous, that he will forget your works, and labour that proceedeth of love; which love ye have showed for his Name's sake, who have ministered unto the saints, and yet do minister. Heb. vi. 10.
To do good, and to distribute, forget not; for with such sacrifices God is well pleased. Heb. xiii. 16.
Whoso hath this world's good, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the love of God in him? 1 St. John iii. 17.
Give alms of thy goods, and never turn thy face from any poor man; and then the face of the Lord shall not be turned away from thee. Tobit iv. 7.
Be merciful after thy power. If thou hast much, give plenteously; if thou hast little, do thy diligence gladly to give of that little : for so gatherest thou thyself a good reward in the day of necessity. Tobit iv. 8, 9.
He that hath pity upon the poor lendeth unto the LORD:and look, what he layeth out, it shall be paid him again. Prov. xix. 17.
Blessed be the man that provideth for the sick and needy: the LORD shall deliver him in the time of trouble Psalm xli. 1.
Whilst these Sentences are in reading, the Deacons, Church-wardens, or other fit persons appointed for that purpose, shall receive the Alms for the Poor, and other Devotions of the People, in a decent Basin to be provided by the Parish for that purpose; and reverently bring it to the Priest, who shall humbly present and place it upon the Holy Table.
And the Priest shall then place upon the Table so much Bread and Wine as he shall think sufficient. After which done, he shall say,
Let us pray for the whole state of Christ's Church militant.
ALMIGHTY and everliving God, who by thy holy Á Apostle hast taught us to make prayers, and supplications, and to give thanks for all men; We humbly beseech thee most mercifully [*to accept our alms and oblations, and to receive these our prayers, which we offer unto thy Divine Majesty ; beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord: And grant that all those who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity, and godly love. We beseech thee also, so to direct and dispose the hearts of all Christian Rulers, that they may truly and impartially administer justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue. Give grace, 0 heavenly Father, to all Bishops and other Ministers, that they may, both by their life and doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments. And to all thy people give thy heavenly grace; and especially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive thy holy Word; truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succour all those who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity. And we also bless thy holy Name for all thy servants departed this life in thy faith and fear; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.
* If there be no alms or oblations, then shall the words [to accept our alms and oblations, and] be left unsaid.
When the Minister giveth warning for the Celebration of the Holy Communion, (which he shall always do upon the Sunday, or some Holy Day, immediately preceding, ) he shall read this Echortation following; or so much thereof as, in his discretion, he may think convenient.
NEARLY beloved, on day next I purpose,
through God's assistance, to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the Body and Blood of Christ; to be by them received in remembrance of his meritorious Cross and Passion; whereby alone we obtain remission of our sins,' and are made partakers of the Kingdom of heaven. Wherefore it is our duty to render most humble and hearty thanks to Almighty God, our heavenly Father, for that he hath given his Son our Saviour Jesus Christ, not only to die for us, but also to be our spiritual food and sustenance in that holy Sacrament. Which being so divine and comfortable a thing to them who receive it worthily, and so dangerous to those who will presume to receive it unworthily; my duty is to exhort you, in the mean season to consider the dignity of that holy mystery, and the great peril of the unworthy receiving thereof; and so to search and examine your own consciences, (and that not lightly, and after the manner of dissemblers with God; but so that ye may come holy and clean to such a heavenly Feast, in the marriage-garment required by God in holy Scripture, and be received as worthy partakers of that holy Table. .
The way and means thereto is; First, to examine your lives and conversations by the rule of God's commandments; and whereinsoever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own sinfulness, and to confess yourselves to Almighty God, with. full purpose of amendment of life. And if ye shall perceive your offences to be such as are not only against God, but