The Christian observer [afterw.] The Christian observer and advocate1827 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 17
... nature of fasting to be adequate to the deliverance of those who practise it , except it be performed agreeably to its appropriate rule ; for , as ( the Apostle ) says , " if a " if man also strive for masteries , yet is he not crowned ...
... nature of fasting to be adequate to the deliverance of those who practise it , except it be performed agreeably to its appropriate rule ; for , as ( the Apostle ) says , " if a " if man also strive for masteries , yet is he not crowned ...
עמוד 32
... nature , had been fully proved . " IV . The world was then in a state pe- culiarly calculated to test the truth of his divine pretensions , and at the same time to advance the establishment of his Go- spel . " V. The prophecies ...
... nature , had been fully proved . " IV . The world was then in a state pe- culiarly calculated to test the truth of his divine pretensions , and at the same time to advance the establishment of his Go- spel . " V. The prophecies ...
עמוד 33
... nature may choose to apply it . It may , in the folly of some men , be applied to all seriousness in religion what- soever , and even to many views following in the next sermon of our valuable preacher himself . we think it more ...
... nature may choose to apply it . It may , in the folly of some men , be applied to all seriousness in religion what- soever , and even to many views following in the next sermon of our valuable preacher himself . we think it more ...
עמוד 34
... nature , and Calls the delightful scenery all his own . His are the mountains , and the valleys his , And the resplendent rivers ; his to enjoy With a propriety that none can feel , But who , with filial confidence inspired , Can lift ...
... nature , and Calls the delightful scenery all his own . His are the mountains , and the valleys his , And the resplendent rivers ; his to enjoy With a propriety that none can feel , But who , with filial confidence inspired , Can lift ...
עמוד 40
... nature which does not find some appropriate gratification in the world ; beneficent Author of our being , that by and it never could be the design of the renouncing entirely all worldly pleasure , we should do violence to those ...
... nature which does not find some appropriate gratification in the world ; beneficent Author of our being , that by and it never could be the design of the renouncing entirely all worldly pleasure , we should do violence to those ...
תוכן
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562 | |
133 | |
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172 | |
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346 | |
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382 | |
385 | |
569 | |
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628 | |
635 | |
643 | |
674 | |
710 | |
722 | |
764 | |
775 | |
783 | |
789 | |
795 | |
834 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Anne Boleyn Apostle appears believe Bible Society Bishop blessing called character Chris church Church of England Church of Rome circumstances clergy death Divine doctrine duty Editorofthe Christian Observer effect established eternal evil faith Father favour feel friends give Gospel grace happy heart heaven Holy Spirit hope human idolatry Indians instruction Irenæus island Jesus Christ Jews king labour language live London Missionary Society Lord Lord's Lord's Prayer means ment mercy mind minister missionaries moral native nature ness never object passage persons prayer preached present principles racter readers reason received religion religious remarks respect Sabbath sacred salvation Saviour schools Scrip Scriptures sermon shew sins sion slavery slaves Socinian soul specting Tertullian Testament things thou thought tion Tothe Editorofthe Christian true truth ture unto whole word writings Zeisberger
קטעים בולטים
עמוד 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
עמוד 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
עמוד 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
עמוד 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
עמוד 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
עמוד 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
עמוד 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
עמוד 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
עמוד 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
עמוד 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.