of guilt, and the power of unbelief, are backward and unwilling to come to Christ. They think, surely he will take no notice of such a one as I am. But observe how kind and condescending is his invitation; how graciously suited to engage our confidence. It was said of a Roman emperor, that those who durst speak to him, were ignorant of his greatness; but those who durst not, were still more ignorant of his goodness. This was a false and impious compliment when applied to a sinful mortal; but it is justly applicable to Jesus, the King of kings, and Lord of lords. His glorious majesty may well fill our hearts with awe, and humble us into the dust before him; but his immense compassions, tenderness, and love, are revealed to over balance our fears, to give us confidence to draw nigh to him, and an encouraging hope that he will draw nigh to us. Again, Learn of me. I know the cause why these things appear so hard. It is owing to the pride and impatience of your hearts. To remedy this, take me for your example; I require nothing of you but what I have performed before you, and on your account.: in the path I mark out for you, you may perceive my own footsteps all the way. This is a powerful argument, a sweet recommendation of the yoke of Christ, to those who love hini, that he bore it himself. He is not like the Pharisees, whom he censured* on this very account, who bound heavy burdens, and grievous to be borne, and laid them on men's shoulders, but they themselves would not move them with one of their fingers. 1. Are you terrified with the difficulties attending * Matth. xxiii. 4. your profession, disheartened by hard usage, or too ready to show resentment against those who oppose you? Learn of Jesus, imitate and admire his constancy: "consider him who endured the contradiction "of sinners against himself*." Make a comparison (so the word imports) between yourself and him, between the contradiction which he endured, and that which you are called to struggle with, then surely you will be ashamed to complain. Admire and imitate his meekness; when he was reviled, he reviled not again; when he suffered, he threatened not; he wept for his enemies, and prayed for his murderers. Let the same mind be in you which was also in Christ Jesus. 2. Do you find it hard to walk stedfastly in his precepts, especially in some particular instances, when the maxims of worldly prudence, and the pleadings of flesh and blood are strongly against you? Learn of Jesus. He pleased not himself; he considered not what was safe and easy, but what was the will of his heavenly Father. Entreat him to strengthen you with strength in your soul, that, as you bear the name of his disciples, you may resemble him in every part of your conduct, and shine as lights in a dark and selfish world, to the glory of his grace. 3. Are you tempted to repine at the dispensations of Divine Providence? Take Jesus for your pattern. Did he say, when the unspeakable sufferings he was to endure for sinners were just coming upon him, "The cup which my Father has put into my hands, shall I "not drink it?" and shall we presume to have a will of our own? especially when we further reflect, that 66 * Heb. xii. 3. αναλογίσασθε. John, xviii. 11. + Rom. xv. 3. as his sufferings were wholly on our account, so all our sufferings are by his appointment, and all designed by him to promote our best, that is, our spiritual and eternal welfare? It is thus by looking to Jesus, that the believer is enlightened and strengthened, and grows in grace and sanctification, according to that passage of St. Paul, "We all with open face," or unvailed face, "beholding "as in a glass the glory of the Lord, are changed into "the same image, from glory to glory, as by the Spirit "of the Lord *." The word of God is a glass in which the goodness and beauty of the Lord Jesus are manifested to the eye of faith by the light of the Holy Spirit. In this wonderful glass the whole object is not seen at once, but every view we take strengthens the sight to discover something not perceived before: and the prospect is not only affecting, but transforming; by beholding we are gradually formed into the resemblance of him whom we see, admire, and love. All those whom Jesus thus teaches to bear his yoke, find his promise fulfilled; they obtain, III. Rest to their souls. Those who are truly awakened want nothing to make them happy, but to be assured they have an interest in the Redeemer's love. Now this satisfaction is peculiar to those who take his yoke upon them, and are daily learning of him, and copying after him. For, 1. This affords the best and most unshaken evidence that he has begun a good work of grace in our hearts I say 'the best, because the most unshaken. Many are greatly perplexed to know if they are truly converted; and are kept the longer in suspense, be 2 Cor. iii. 18. cause they overlook the ordinary Scriptural method of confirmation. They expect to know it by some extraordinary sensation, suddenly impressed upon their minds. But, besides that there have been many instances in which this expected evidence has been counterfeited, and a groundless confidence has been placed in a delusion or vain imagination (to the hurt of many, if not to their overthrow), even when they are from the gracious Spirit of God, they are, for the most part, transient; and when a different frame takes place, the believer is often tempted to question the reality of what went before. I think therefore the testimony of an enlightened conscience, judging by the word of God, and deciding in our favour, that by his grace we have been enabled to take up the yoke of Christ, is in some respects a more satisfactory evidence, that we are his, and that he is ours, than if an angel was sent from heaven to tell us, that our names are written in the book of life. 2. The promise of the peculiar manifestation of his love*, is made and restrained to those who walk in the path of obedience. If the discoveries the Lord is pleased sometimes to make of himself to the soul, are not the proper and direct evidences of a state of grace, they are, however, exceedingly desirable. Whoever has tasted the sweets of that water of life cannot but long for repeated draughts. When he lifts up the light of his countenance upon the soul, then is love, joy, and peace within, however dark and distressing things may be without. But this desirable presence can only be expected while we wear his yoke, and walk in his steps. If we turn aside into forbidden ways, if we * John, xiv, 21. decline or dishonour the profession of his truth, we grieve the Holy Spirit, on whose communications our comforts are suspended; we give the enemies of our souls encouragement to assault us, and are in danger of falling from one wickedness to another, without the power of withstanding either the greatest or the smallest temptation, till the Lord is pleased to turn again to our assistance. In such a situation there can be no rest. "But he that walketh uprightly, walketh surely," and findeth rest. 66 And true rest is no otherwise to be obtained. Those of you who refuse the yoke of Christ, well know in yourselves that you are far from rest. Your experience agrees with this declaration in the prophet: "There is no peace, saith my God, to the wicked †.' In what respect will you dare to pretend that you have the advantage of those who bear the yoke of Christ? We allow the profession of the Gospel is subject to inconveniences; but surely not so many as you meet with who are ashamed, or afraid, or averse, to maintain it. If those who are of your household are not your foes on this account, yet we can see how it fares with those who live without the fear of God. How many, and how sharp, are your trials from disobedient children, unfaithful servants, false friendships, ungoverned passions, and unsatisfied desires! Nor do you save any thing in point of character, not even with those by whom you are most desirous to be esteemed. They cannot indeed reproach you with being a believer; but may they not, do they not, reproach and |