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SEVEN LETTERS

TO

MRS. ****

LETTER I.

My Dear Madam,

Nov.-1775. Too much of that impatience which you speak of, towards those who differ from us in some religious sentiments, is observable on all sides. I do not consider it as the fault of a few individuals, or of this or that party, so much as the effect of that inherent imperfection which is common to our whole race. Anger and scorn are equally unbecoming in those who profess to be followers of the meek and lowly Jesus, and who acknowledge themselves to be both sinful and fallible; but too often something of this leaven will be found cleaving to the best characters, and mixed with honest endeavours to serve the best cause. But thus it was from the beginning; and we have reason to confess that we are no better than the apostles were, who, though they meant well, manifested once and again a wrong spirit in their zeal; Luke, ix. 54. Observation and experience contribute, by the grace of God, gradually to soften and sweeten our spirits; but then there will always be ground for mutual forbearance and mutual forgiveness on this head. However, so far as I may judge of myself, I think this hastiness is not my most casy besetting sin. I am not indeed an advocate for that indifference and lukewarmness to the truths of God, which seem to con.stitute the candour many plead for in the present day,

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But while I desire to hold fast the sound doctrines of the Gospel towards the persons of my fellow-creatures, I wish to exercise all moderation and benevolence : Protestants or Papists, Socinians or Deists, Jews, Samaritans, or Mahometans, all are my neighbours, they have all a claim upon me for the common offices of humanity. As to religion, they cannot all be right; nor may I compliment them by allowing the differences between us are but trivial, when I believe and know they are important; but I am not to expect them to see with my eyes. I am deeply convinced of the truth of John Baptist's aphorism, John, iii. 27, “A man can receive

nothing, except it be given him from heaven.”. I well know, that the little measure of knowledge I have obtained in the things of God has not been owing to my own wisdom and docility, but to his goodness. Nor did I get

it all at once :'he has been pleased to exercise much patience and long-suffering towards me, for about twentyseven years past, since he first gave me a desire of learning from himself. He has graciously accommodated himself to my weakness, borne with my mistakes, and helped me through innumerable prejudices, which, but for his mercy, would have been insuperable hindrances : I have therefore no right to be angry, impatient, or censorious, especially as I have still much to learn, and am so poorly influenced by what I seem to know. I am weary of controversies and disputes, and desire to choose for myself, and to point out to others, Mary's part, to sit at Jesus feet, and to hear his words. And blessed be his name! so far as I have learned from him, I am favoured with a comfortable certainty; I know whom I have believed, and am no longer tossed about by the vațious winds and tides of opinions, by which I see many are dashed one against the other. But I cannot, I must

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