Eight Historical and Critical Lectures on the BibleA. Tompkins, 1846 - 464 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 34
עמוד v
... Hebrew copy known to have been corrupted- Separation of Apocryphal Writings from those styled canonical - Tes- timonies of Mosheim and Gieseler - Brief account of the Manicheans , who believed that the New Testament had been ...
... Hebrew copy known to have been corrupted- Separation of Apocryphal Writings from those styled canonical - Tes- timonies of Mosheim and Gieseler - Brief account of the Manicheans , who believed that the New Testament had been ...
עמוד 39
... Hebrew , -which is be lieved by some to have been the first language of man- kind . The whole collection , including the Pentateuch , was doubtless finally written out in Hebrew , by Ezra , from the notes , memoranda , and other ...
... Hebrew , -which is be lieved by some to have been the first language of man- kind . The whole collection , including the Pentateuch , was doubtless finally written out in Hebrew , by Ezra , from the notes , memoranda , and other ...
עמוד 41
... Hebrew language , on a parchment composed of forty - seven skins . The phrases " opening " and " shutting , " as used in the Bible , and applied to a book , signify the unrolling and rolling together of a parchment . At some time ...
... Hebrew language , on a parchment composed of forty - seven skins . The phrases " opening " and " shutting , " as used in the Bible , and applied to a book , signify the unrolling and rolling together of a parchment . At some time ...
עמוד 42
... Hebrew into Greek , some time between the years 284 and 246 , B. C. The edition was styled the Septuagint , from the fact of its having the sanction of the Sanhedrim - the Jewish Council of Seventy . Both the Old and New Testaments were ...
... Hebrew into Greek , some time between the years 284 and 246 , B. C. The edition was styled the Septuagint , from the fact of its having the sanction of the Sanhedrim - the Jewish Council of Seventy . Both the Old and New Testaments were ...
עמוד 60
... , " because in the Hebrew lan- guage it commences with that phraseology . By others , it was called " In the desert , " from the circumstance that it furnishes a description of the journeyings of the 60 LECTURES ON THE BIBLE .
... , " because in the Hebrew lan- guage it commences with that phraseology . By others , it was called " In the desert , " from the circumstance that it furnishes a description of the journeyings of the 60 LECTURES ON THE BIBLE .
מהדורות אחרות - הצג הכל
Eight Historical and Critical Lectures on the Bible (Classic Reprint) <span dir=ltr>John Prince</span> אין תצוגה מקדימה זמינה - 2017 |
Eight Historical and Critical Lectures on the Bible (Classic Reprint) <span dir=ltr>John Prince</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
ancient Apocrypha apostles appears ascribed believe Bible book of Joshua called canonical century chapter character children of Israel Christ Christian Church concerning considered dead death devils disciples divine doubt earth ecclesiastical Epistle Epistle of Ignatius Epistle of Peter evangelists fact faith familiar spirit Father Gospel Gospel of Matthew hath heaven Hebrew Holy human idea instance Irenæus Israel Jerusalem Jesus Jewish Jews John Joshua king language learned lecture Lord Luke Matt Matthew ment mentioned mind miracles moral Moses NATHANIEL LARDNER natural Old Testament opinion original passage Paul Pentateuch perhaps person Peter present prophecy prophets reason recorded reference regard relation remarks respects resurrection Scriptures sion Song of Solomon spake speak spirit spoken supernatural superstitious supposed Testament Apocrypha testimony thee things thou thought tion translation truth unto verse Vulgate wonderful word writings written
קטעים בולטים
עמוד 192 - And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
עמוד 234 - And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves : but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us : we perish.
עמוד 321 - And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven, saying ; Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God...
עמוד 226 - And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: for she said within herself, If I may but touch his garment, I shall be whole.
עמוד 229 - But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters
עמוד 228 - And when Jesus was entered into Capernaum there came unto him a centurion, beseeching him and saying, "Lord, my servant lieth at home sick of the palsy, grievously tormented.
עמוד 286 - And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
עמוד 217 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves ; No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suflereth not to live. And he shook off the beast into the fire, and felt no harm ; howbeit, they looked when he should have swollen, or fallen down dead suddenly.
עמוד 328 - THE Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass ; and he sent and signified it by his angel unto his servant John...
עמוד 315 - Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.