A Theological Dictionary: Containing Definitions of All Religious Terms; a Comprehensive View of Every Article in the System of Divinity; an Impartial Account of All the Principal Denominations ... Together with an Accurate Statement of the Most Remarkable Transactions and Events Recorded in Ecclesiastical History, כרכים 1-2J.J. Woodward, 1830 - 463 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 17
... evil , yet the passages generally adduced under sinned , and kept not their first estate ; and so , this head do not prove to me that the providences of the most blessed and glorious , became the most of God are meant in distinction ...
... evil , yet the passages generally adduced under sinned , and kept not their first estate ; and so , this head do not prove to me that the providences of the most blessed and glorious , became the most of God are meant in distinction ...
עמוד 24
... evil , yet the passages generally adduced under sinned , and kept not their first estate ; and so , this head do not prove to me that the providences of the most blessed and glorious , became the most of God are meant in distinction ...
... evil , yet the passages generally adduced under sinned , and kept not their first estate ; and so , this head do not prove to me that the providences of the most blessed and glorious , became the most of God are meant in distinction ...
עמוד 31
... evil , voluntary rejection of proffered mercy greatly it awakens what we call aversion or avoidance . strates the deep - rooted depravity of their hearts , But Lord Kaimes observes that aversion is op- and in the same proportion ...
... evil , voluntary rejection of proffered mercy greatly it awakens what we call aversion or avoidance . strates the deep - rooted depravity of their hearts , But Lord Kaimes observes that aversion is op- and in the same proportion ...
עמוד 33
... evil , voluntary rejection of proffered mercy greatly it awakens what we call aversion or avoidance . ilustrates the deep - rooted depravity of their hearts , But Lord Kaimes observes that aversion is op- and in the same proportion ...
... evil , voluntary rejection of proffered mercy greatly it awakens what we call aversion or avoidance . ilustrates the deep - rooted depravity of their hearts , But Lord Kaimes observes that aversion is op- and in the same proportion ...
עמוד 34
... evil , it awakens what we call aversion or avoidance . But Lord Kaimes observes that aversion is op- posed to affection , and not to desire . We have an affection to one person , we have an aversion to another ; the former disposes us ...
... evil , it awakens what we call aversion or avoidance . But Lord Kaimes observes that aversion is op- posed to affection , and not to desire . We have an affection to one person , we have an aversion to another ; the former disposes us ...
מהדורות אחרות - הצג הכל
A Theological Dictionary: Containing Definitions of All Religious Terms, a ... <span dir=ltr>Charles Buck</span> אין תצוגה מקדימה זמינה - 2020 |
A Theological Dictionary: Containing Definitions of All Religious Terms; A ... <span dir=ltr>Charles Buck</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
Acts ancient Antichrist apostles appear Arians Arminians atonement authority baptism baptized believe Bible bishop body Brownists called Calvinists canon century ceremonies Christian church of England church of Rome clergy communion considered Constantinople council covenant creatures creed dæmons death deists Deity denomination distinguished divine doctrine duty earth ecclesiastical emperor England eternal eucharist evil faith Father God's Gospel grace Greek hath heaven Hebrew heretics holy honour human idolatry infants Jesus Christ Jewish Jews John judgment king lived Lord Lord's Supper Luke mankind manner Matt ment mind ministers moral Moses nature observed opinion persons pope prayer preached priest principles punishment reason religion religious repentance revelation Roman sacred saints salvation Saviour says Scripture sect sense Septuagint Sermons signifies sinners sins soul Spirit suppose Testament thing tion truth viii Vulgate whole word worship writers
קטעים בולטים
עמוד 37 - For ye may all prophesy one by one, that all may learn, and all may be comforted.
עמוד 27 - Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, 0 man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
עמוד 96 - For what is our hope or joy or crown of rejoicing ? are not even ye in the presence of our Lord Jesus Christ at his coming ? For ye are our glory and joy.
עמוד 199 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
עמוד 133 - Sirat. which they say is laid over the midst of hell, and described to be finer than a hair, and sharper than the edge of a sword; so that it seems very difficult to conceive how any one shall be able to stand upon it...
עמוד 27 - Even so then at this present time also there is a remnant according to the election of grace.
עמוד 157 - I HAVE always preferred cheerfulness to mirth. The latter I consider as an act, the former as a habit of the mind. Mirth is short and transient, cheerfulness fixed and permanent. Those are often raised into the greatest transports of mirth, who are subject to the greatest depressions of melancholy. On the contrary, cheerfulness, though it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning, that breaks through a...
עמוד 151 - And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle, the number of whom is as the sand of the sea.
עמוד 57 - In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
עמוד 175 - I do declare, that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority preeminence or authority, ecclesiastical or spiritual, within this realm: So help me God.