The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד ii
... body of the Convocation , in choosing him their Prolocutor ; though , for some rea- sons , he found it proper to decline it . But his learning and abilities , though great and admir- able , I look upon as the least part of his praise ...
... body of the Convocation , in choosing him their Prolocutor ; though , for some rea- sons , he found it proper to decline it . But his learning and abilities , though great and admir- able , I look upon as the least part of his praise ...
עמוד 6
... body of men , whatsoever be the consequence of it : because it cannot be so bad as that of suffering men to go uncontrolled in their wicked- ness , and to sleep securely in their vices . The Apostles of our Lord did by their preaching ...
... body of men , whatsoever be the consequence of it : because it cannot be so bad as that of suffering men to go uncontrolled in their wicked- ness , and to sleep securely in their vices . The Apostles of our Lord did by their preaching ...
עמוד 37
... body or mind . It is an instinct of nature common to all men , and not admitting of any excess or abatement . Every man loves himself infinitely , or in the highest degree possible . There is no difference , in this respect , between ...
... body or mind . It is an instinct of nature common to all men , and not admitting of any excess or abatement . Every man loves himself infinitely , or in the highest degree possible . There is no difference , in this respect , between ...
עמוד 49
... - ually baffles and defeats its own designs . 2. Another instance of inordinate , ill - conducted self - love VOL . IX . E is sensuality . This belongs to the body more than SERM . III . The Nature and Kinds of Self - love . 49.
... - ually baffles and defeats its own designs . 2. Another instance of inordinate , ill - conducted self - love VOL . IX . E is sensuality . This belongs to the body more than SERM . III . The Nature and Kinds of Self - love . 49.
עמוד 50
... body more than to the mind ; is of a gross taste , and of the coarser kind , aiming only at pleasing sensations . It so far agrees with pride , that it makes men pursue the present gratification at the expence of the public peace , and ...
... body more than to the mind ; is of a gross taste , and of the coarser kind , aiming only at pleasing sensations . It so far agrees with pride , that it makes men pursue the present gratification at the expence of the public peace , and ...
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מהדורות אחרות - הצג הכל
The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen ... <span dir=ltr>Daniel Waterland</span> אין תצוגה מקדימה זמינה - 1823 |
מונחים וביטויים נפוצים
affections afflictions ancient Apostle Article Austin Balaam Baptism baptized blasphemy blessed Lord charity Christ Christian Church concern Conf conscience consider Cyprian Divine doctrine duty endeavour Eucharist evil faith Fathers favour Galilæans give God's Gospel grace happiness hath heart heaven Holy Ghost Holy Spirit honour humble Ibid Infant Baptism Infant Communion innocent instance instrument Irenæus Jews John John vi judge judgment justification justly kind King Saul live Lord's man's mean mercy mind Moabites nature necessity neighbour never observe offend ourselves particular passions Paul peace Pelagians persons Pharisees presumptuous sins pretended pride principle proceed proper quæ reason receive religion repentance respect righteous rule sacrament sacrifice Sadducees salvation Saul Scripture sect self-love sense SERMON sinners sins of infirmity speaking suffer sufficient supposed temper Tertullian ther thing thou thought tion tism true truth unto virtue whole wicked wilful wise words
קטעים בולטים
עמוד 277 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
עמוד 242 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
עמוד 272 - And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end ; that ye be not slothful, but followers of them who through faith and patience inherit the promises.
עמוד 99 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but except ye repent yc shall all likewise perish.
עמוד 228 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
עמוד 321 - Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world.
עמוד 56 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
עמוד 137 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
עמוד xxxvii - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
עמוד 69 - They are as venomous as the poison of a serpent, even like the deaf adder, that stoppeth her ears; 5 Which refuseth to hear the voice of the charmer, charm he never so wisely.