Yahvism: And Other DiscoursesLouisville section of the Council of Jewish women, 1903 - 356 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 20
עמוד xviii
... suffering and persecution , the Jews were called on to fulfill in order to glorify the Name of the Eternal in the eyes of all men . All that were there , the rich and the poor , the learned and the simple , were deeply moved . With ...
... suffering and persecution , the Jews were called on to fulfill in order to glorify the Name of the Eternal in the eyes of all men . All that were there , the rich and the poor , the learned and the simple , were deeply moved . With ...
עמוד xix
... suffering . " One of those spirits by the grace of God was he , who feeling the pangs and the misery of mankind and enduring great agony in their own hearts , strive restlessly and with ardent yearning after the good and the true , and ...
... suffering . " One of those spirits by the grace of God was he , who feeling the pangs and the misery of mankind and enduring great agony in their own hearts , strive restlessly and with ardent yearning after the good and the true , and ...
עמוד xlvii
... suffering that preceded his death . That quality alone was able " To pluck the amaranthine flower Of faith , and round the sufferer's temples bind Wreaths that endure affliction's heaviest shower , And do not shrink from sorrow's ...
... suffering that preceded his death . That quality alone was able " To pluck the amaranthine flower Of faith , and round the sufferer's temples bind Wreaths that endure affliction's heaviest shower , And do not shrink from sorrow's ...
עמוד 33
... suffering . The gods were at war with one another , because each one represented only a part . Each one was the patron , or father and protector , of a limited section of the human race , and stood to the rest of man- kind in a relation ...
... suffering . The gods were at war with one another , because each one represented only a part . Each one was the patron , or father and protector , of a limited section of the human race , and stood to the rest of man- kind in a relation ...
עמוד 57
... suffering , abundant in goodness and truth . This is the one supreme dogma in which religion and morality are indissolubly bound up together . Now , if we analyze our idea of God , we find its first . and chiefest content to be that ...
... suffering , abundant in goodness and truth . This is the one supreme dogma in which religion and morality are indissolubly bound up together . Now , if we analyze our idea of God , we find its first . and chiefest content to be that ...
מהדורות אחרות - הצג הכל
Yahvism, and Other Discourses <span dir=ltr>Adolph Moses</span>,<span dir=ltr>H G 1877-1934 Enelow</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
Abraham Geiger absolute Adolph Moses ages Alexander III American ancient Aryan Aryan race atheist beauty belief benevolence blessed blood bring Broadus Buddhistic cause ceremonial character children of men Christian church civilization consciousness creative divine dream earth envy eternal ethical evil existence eyes fact faith father feelings fellow-men forces fruits Gentiles glory Greek harmony hatred heart heaven Hebrew Hellenic civilization highest holy honor human ideals incarnate individual infinite intellectual Israel Israelites Jewish Jews Judaism justice knowledge laws living Lord manifestations mankind means mercy mind modern monotheism moral ideas nations nature ness noble ourselves pagan Panslav parents perfect personality polytheism preachers prophets rabbi race realize Reform Judaism regarded religion religious righteousness Russian self-love selfishness Semitic social soul spirit suffering supreme Talmud thee things thou thought tion trinitarian true truth unity universal unto whole wisdom woman words worship Yahve Yahvism
קטעים בולטים
עמוד 130 - Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
עמוד 348 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
עמוד 348 - And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
עמוד 348 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
עמוד 348 - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven : and behold the angels of God ascending and descending on it...
עמוד 348 - I am the Lord God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.
עמוד 348 - And he lighted upon a certain place, and tarried there all night because the sun was set ; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
עמוד 130 - Seek ye the Lord while He may be found ; call upon Him while He is near.
עמוד 16 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
עמוד 263 - blindly run; A web is wov'n across the sky; From out waste places comes a cry, And murmurs from the dying sun : 'And all the phantom, Nature, stands — With all the music in her tone, A hollow echo of my own, — A hollow form with empty hands.