Yahvism: And Other DiscoursesLouisville section of the Council of Jewish women, 1903 - 356 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד 22
... social agencies at work . No protest , no grievous lamentation will ever bring to life what has irrevocably gone out of existence for want of harmony with its present environments . But this very state of things gives much concern to ...
... social agencies at work . No protest , no grievous lamentation will ever bring to life what has irrevocably gone out of existence for want of harmony with its present environments . But this very state of things gives much concern to ...
עמוד 26
... social conduct constitute the religion which we are to offer to men who do not call themselves by the name of Israel . But many of those within the reach of our voice , and many more who will read this discourse , will smile at the high ...
... social conduct constitute the religion which we are to offer to men who do not call themselves by the name of Israel . But many of those within the reach of our voice , and many more who will read this discourse , will smile at the high ...
עמוד 28
... social life of Europe . While the European nations were slowly evolving , religion was the principal force that united or separated individuals and kingdoms . In those days the Jews were deprived of human rights and cruelly persecuted ...
... social life of Europe . While the European nations were slowly evolving , religion was the principal force that united or separated individuals and kingdoms . In those days the Jews were deprived of human rights and cruelly persecuted ...
עמוד 31
... social . Driven by a sense of supreme duty we undertake , with many misgivings , the difficult task of answering the question : What kind of religion do we offer to the Gentiles ? Hear , O Israel , the Lord our God , the Lord is One ...
... social . Driven by a sense of supreme duty we undertake , with many misgivings , the difficult task of answering the question : What kind of religion do we offer to the Gentiles ? Hear , O Israel , the Lord our God , the Lord is One ...
עמוד 34
... social laws , legal ordinances . But they had nothing absolute and universal in them , simply because in the pagan theory of the world there was no absolute good will , no universal reason , from which to derive the moral laws as ...
... social laws , legal ordinances . But they had nothing absolute and universal in them , simply because in the pagan theory of the world there was no absolute good will , no universal reason , from which to derive the moral laws as ...
מהדורות אחרות - הצג הכל
Yahvism, and Other Discourses <span dir=ltr>Adolph Moses</span>,<span dir=ltr>H G 1877-1934 Enelow</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
Abraham Geiger absolute Adolph Moses ages Alexander III American ancient Aryan Aryan race atheist beauty belief benevolence blessed blood bring Broadus Buddhistic cause ceremonial character children of men Christian church civilization consciousness creative divine dream earth envy eternal ethical evil existence eyes fact faith father feelings fellow-men forces fruits Gentiles glory Greek harmony hatred heart heaven Hebrew Hellenic civilization highest holy honor human ideals incarnate individual infinite intellectual Israel Israelites Jewish Jews Judaism justice knowledge laws living Lord manifestations mankind means mercy mind modern monotheism moral ideas nations nature ness noble ourselves pagan Panslav parents perfect personality polytheism preachers prophets rabbi race realize Reform Judaism regarded religion religious righteousness Russian self-love selfishness Semitic social soul spirit suffering supreme Talmud thee things thou thought tion trinitarian true truth unity universal unto whole wisdom woman words worship Yahve Yahvism
קטעים בולטים
עמוד 130 - Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
עמוד 348 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
עמוד 348 - And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
עמוד 348 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me, I will surely give the tenth unto thee.
עמוד 348 - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven : and behold the angels of God ascending and descending on it...
עמוד 348 - I am the Lord God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.
עמוד 348 - And he lighted upon a certain place, and tarried there all night because the sun was set ; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
עמוד 130 - Seek ye the Lord while He may be found ; call upon Him while He is near.
עמוד 16 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
עמוד 263 - blindly run; A web is wov'n across the sky; From out waste places comes a cry, And murmurs from the dying sun : 'And all the phantom, Nature, stands — With all the music in her tone, A hollow echo of my own, — A hollow form with empty hands.